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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)坐在野猪上的阿多尼斯(或梅莱杰?)
品名(英)Adonis (or Meleager?) seated on a boar
入馆年号1941年,41.100.77
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者
创作年份公元 1600 - 公元 1799
创作地区
分类雕塑青铜(Sculpture-Bronze)
尺寸高: 8 英寸 (20.3 厘米)
介绍(中)安东尼·拉德克利夫(Anthony Radcliffe)首先提出弗朗切斯科·法内利(Francesco Fanelli)是这篇文章的作者,这篇文章显示了一个年轻人睡着了,靠着左手,躺在一头死野猪上,身边有一只狗陪伴。[1] 自那以后,人们基本上接受了这一说法,尽管这一17世纪的年代与20世纪早期的作家威廉·冯·博德(Wilhelm von Bode)或利奥·普兰尼西奇(Leo Planiscig)的年代相去甚远,后者提出了四世纪,甚至是帕多瓦(Paduan)的起源。[2] 根据博尔希尼1584年对维纳斯和阿多尼斯雕像丢失的描述,对乔瓦尼·班迪尼(Giovanni Bandini)的中间归因被证明是有吸引力的。[3] 然而,风格上的对比以及后来班迪尼的署名阿多尼斯大理石的出现,显示了完全不同的构图,将讨论从大师转移到了他的学生法内利。[4] 尽管后者的艺术个性在过去几十年才被人们所关注,但像这位年轻人敏感的面孔和法内利的《水星与丘比特》(第92版)之间的相似之处,有助于巩固他的作品。[5]

Fanelli的作品显然很受欢迎,V&;A、 弗里克、沃尔特斯美术馆、智慧美术馆和斯德哥尔摩国家博物馆等。[6] 教皇轩尼诗(Pope Hennessy)称大都会博物馆的铜像是这群人中最好的。事实上,它的铸造很活泼,可见的浇口未填充,而且很有活力,很明显是手工制作的。内部显示出不平整的墙壁和杂乱的铸造,在制作上与大卫和歌利亚有区别(第93类)。由于缺乏法内利最好的铸造技巧,我们的青铜应该被定为更接近17世纪中期,在雕塑家离开英国之后

这个人物是梅莱杰还是阿多尼斯也一直存在争议,因为这两人经常与野猪和狗一起出现,而且都不是典型的休息状态。在20世纪的大部分时间里,这些作品被认为是阿多尼斯的代表,被认为是班迪尼当时丢失的大理石的还原。《大都会报》(The Met)中有一个维纳斯小雕像(图94a),经常被认为是这幅作品的吊坠。随着班迪尼(Bandini)的《阿多尼斯》(Adonis)的重新发现,与青铜器的外观极不相似,梅莱热(Meleager)作为主题的提议获得了支持。[7]

结合对法内利的归因和塞森托约会,在我看来,阿多尼斯确实是可能的主题。1623年,Giambattista Marino出版了具有影响力的《阿东》,这是一首由40000多首诗组成的史诗;第一版的扉页显示,阿多尼斯在野猪和狗的陪伴下,摆出了类似的姿势(尽管醒着)(图94b)。丹妮丝·艾伦(Denise Allen)提出了法内利(Fanelli)的《水星与丘比特》(Mercury and Cupid)和安东尼·范戴克(Anthony van Dyck)的《查理一世的丘比特与普赛奇》(Cupid and Psyche)之间的联系,这是现存唯一一幅以阿普里乌斯(Apuleius)的《金驴》(Golden Ass)故事为基础的周期画(见第92。传记作家乔凡尼·彼得罗·贝洛里(Giovanni Pietro Bellori)记录了凡·戴克(Van Dyck)为查理一世(Charles I)画的一幅《阿多尼斯与维纳斯》(Adonis and Venus Asleep),很容易让人联想到法内利(Fanelli)的雕像可能与这幅失传的作品对话。[8] 我们可以注意到我们人物的服装(包括他的靴子)与范戴克的其他阿多尼斯画作中的服装之间的对应关系。[9] 然而,这个人物的身份之谜可能永远无法完全解开,当代观众也不会忘记它的模糊性。1703年,马切西·奥塔维奥·玛丽亚·兰斯洛蒂(marchese Ottavio Maria Lancelotti)的藏品中有一个以前不为人知的描述,可能是现存最早提到这一作品的描述,其中记载了"一个青铜雕像,代表阿多尼斯或梅勒赫(Meleager)和他的狗和野猪,在同样是青铜的树干上方。"[10]
-JF

脚注
(有关缩短参考文献的关键信息,请参见《大都会艺术博物馆的艾伦、意大利文艺复兴和巴洛克青铜器》中的参考书目。纽约:大都会艺术馆,2022年。)


1。正如Larsson 1992年第38页记录的口头沟通所传达的,他进一步证实了这一归因
2.波德1908–12,第1卷,第xxxvi页,第2卷,第9页;Planiscig 1927,第109–10页
3.麦克拉根1920年,第234、239页
4.班迪尼的《阿多尼斯》,见C.Avery 1994,第22页
5.参见Patricia Wengraf在Leithe Jasper和Wengraf 2004,第202页
6.V&;A、 公元117-1910年;弗里克,1916.2.29;沃尔特斯美术馆,54.444;智慧美术馆,2008.27;国家博物馆,NMSk 305。1991年7月4日,伦敦苏富比拍卖行拍卖了132号拍品
7.例如,参见C.Avery 1994,第22–23页
8.Bellori 1976(1672),第281页
9.Jaffé1990年
10."…una statuetta di Bronco,rapresenta Adone,o melagro con il cane e il Porco sopra il tronco parimente di Bronco。"盖蒂普罗旺斯指数,档案目录I-769,第0025b项(Lancelotti)。
介绍(英)Anthony Radcliffe first proposed Francesco Fanelli as the author of this composition, which shows a young man asleep, leaning on his left hand, resting on a dead boar and accompanied by a canine companion.[1] The attribution has been largely accepted since, though this seventeenth-century dating was a far cry from those of early twentieth-century writers like Wilhelm von Bode or Leo Planiscig, who suggested quattrocento, even Paduan origins.[2] An intermediary attribution to Giovanni Bandini, first expressed by Eric Maclagan and upheld by John Pope-Hennessy, proved appealing based on Borghini’s 1584 description of lost statues of Venus and Adonis.[3] However, stylistic comparisons and the subsequent emergence of Bandini’s signed Adonis marble showing an entirely different composition moved the discussion from the master to his pupil Fanelli.[4] Though the latter’s artistic personality has only come into view in the last few decades, similarities like those between the sensitively described face of this youth and Fanelli’s Mercury and Cupid (cat. 92) have helped solidify his oeuvre.[5]

Fanelli’s composition was clearly popular, with related casts in the V&A, the Frick, the Walters Art Museum, the Smart Art Museum, and the Nationalmuseum, Stockholm, among others.[6] Pope-Hennessy called The Met’s bronze the finest of this group. Indeed, its casting is lively, with visible sprues unfiled and vigorous, hands-on modeling apparent. The interior shows uneven walls and a messy casting, distinguishing it from the David and Goliath in terms of facture (cat. 93). Lacking the finesse of Fanelli’s best casts, our bronze should be dated closer to the mid-seventeenth century, after the sculptor had departed England.

Whether the figure is Meleager or Adonis has also been debated, as both were frequently shown with their boar and dog, and neither typically depicted in repose. For much of the twentieth century, these works were identified as representing Adonis and thought of as reductions of Bandini’s then-lost marble. A small statuette of Venus, a version of which is in The Met (fig. 94a), has frequently been considered a pendant to this composition. With the rediscovery of Bandini’s Adonis, so unalike in appearance to the bronzes, the proposal of Meleager as subject gained steam.[7]

In conjunction with the attribution to Fanelli and the seicento dating, it seems to me Adonis is indeed the likely subject. In 1623, Giambattista Marino published the influential Adone, an epic poem composed of more than 40,000 verses; the title page of the first edition shows Adonis in a similar pose (albeit awake), accompanied by his boar and dog (fig. 94b). Denise Allen has suggested a link between Fanelli’s Mercury and Cupid and Anthony van Dyck’s Cupid and Psyche for Charles I, the only extant painting for a cycle based on stories from Apuleius’s Golden Ass (see cat. 92). The biographer Giovanni Pietro Bellori records an Adonis and Venus Asleep that Van Dyck painted for Charles I, and it is tempting to think Fanelli’s statuette may have been in dialogue with this lost work.[8] One can note the correspondence between our figure’s garments, including his boots, and those in other paintings of Adonis by Van Dyck.[9] The mystery of the figure’s identity, however, may never be fully solved, and its ambiguity was not lost on contemporary viewers. A previously unknown description from the 1703 inventory of the marchese Ottavio Maria Lancellotti, probably the earliest extant mention of this composition, records “a bronze statuette, representing Adonis or Meleager with his dog and a boar, above a tree trunk also of bronze.”[10]
-JF

Footnotes
(For key to shortened references see bibliography in Allen, Italian Renaissance and Baroque Bronzes in The Metropolitan Museum of Art. NY: The Metropolitan Museum of Art, 2022.)


1. As conveyed by oral communication recorded in Larsson 1992, p. 38, who further substantiated the attribution.
2. Bode 1908–12, vol. 1, p. xxxvi, vol. 2, p. 9; Planiscig 1927, pp. 109–10.
3. Maclagan 1920, pp. 234, 239.
4. For Bandini’s Adonis, see C. Avery 1994, p. 22.
5. See Patricia Wengraf in Leithe-Jasper and Wengraf 2004, p. 202.
6. V&A, A.117-1910; Frick, 1916.2.29; Walters Art Museum, 54.444; Smart Art Museum, 2008.27; Nationalmuseum, NMSk 305. A finely modeled cast was with Sotheby’s, London, July 4, 1991, lot 132.
7. See, for example, C. Avery 1994, pp. 22–23.
8. Bellori 1976 (1672), p. 281.
9. Jaffé 1990.
10. “. . . una statuetta di bronzo, rappresenta Adone, o meleagro con il cane e il Porco sopra il tronco parimente di bronzo.” Getty Provenance Index, Archival Inventory I-769, Item 0025b (Lancellotti).
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。