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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)利基市场中的处女和圣子
品名(英)Virgin and Child in a niche
入馆年号1967年,67.55.98
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者Luca della Robbia【1399 至 1482】【意大利人】
创作年份公元 1455 - 公元 1465
创作地区
分类雕塑(Sculpture)
尺寸整体 (confirmed): 18 5/8 × 15 1/4 × 3 1/2 英寸, 29 磅 (47.3 × 38.7 × 8.9 厘米, 13.2 kg)
介绍(中)作为文艺复兴早期最杰出的雕塑家之一,卢卡·德拉·罗比亚用大理石创作了著名的作品,如佛罗伦萨大教堂风琴阁楼的唱诗班,以及青铜作品,如同一教堂的北圣体教堂的门。然而,他的名字是最广为人知的 —  实际上几乎是 —  锡釉陶土雕塑。在这种媒介中,他专门研究圣母玛利亚和圣婴的图像,特别是私人奉献的图像,并开始在演员阵容中复制这些图像,他的家庭成员和大型工作室一直延续到16世纪

宝绮思圣母像是另一个例子中已知的釉面陶土(见下文),是卢卡·德拉·罗比的经典作品。从一半的长度来看,圣母占据了一个壁龛,壁龛由金黄色的肋骨和绿松石地面构成。框架上点缀着花卉设计,上角饰有Bartorelli和Baldi盾徽,很可能象征着佛罗伦萨家族之间的婚姻。[1] 绿松石作为一种地面颜色是非常罕见的,但在其他Della Robbia花卉浮雕中也会遇到。基督之子站在壁龛的边缘,身体前倾,拥抱母亲的脖子,母亲一只手放在脚上,另一只手扶着他,似乎在躲避旁观者。他们的头接触着,但他们蓝灰色的眼睛看着外面的观众。圣母的厚斗篷、长袍和较轻的面纱包裹着她,为孩子提供保护,孩子踩在她的斗篷上,用手缠绕面纱

麦当娜和孩子的形象如此受欢迎,以至于艺术家们试图改变和完善他们的作品。1430年左右,卢卡似乎第一次尝试了半身麦当娜抱着一个站着的孩子,穿着一件相对未经修饰的灰泥作品(巴黎雅库马尔·安德雷博物馆)。婴儿没有那么迷人地靠进去,他的姿势也没有那么有活力,他在太空中的移动也不像大都会的例子那样令人信服。卢卡在1450年左右创作出了这幅作品 – 55岁,产生了一种在几种变体中被称为热那亚圣母玛利亚的类型,在这种类型中,基督转向他的母亲,伸手绕过她的脖子,但他的右脚向前,她将右手保护性地放在他的腰上。圣母玛利亚在这些姿势上有了进一步的改进,更能表达人物之间的情感纽带。注意到这一点,约翰·波普·轩尼诗称其为"卢卡·德拉·罗比作品中最美丽、最复杂的应用装饰例子。" [2] 博物馆里的另一个例子,其中的数字大约是这里看到的数字的两倍,背景是空白的,反映了卢卡的建筑委托,因为它可能是用来填满门上的午餐。 [3] 这是对主题的有力再现,但两种截然不同的品质,亲密感和适度的尺度,是《幸福的麦当娜》如此成功的原因。卢卡通过对构图的连续调整实现了和谐,在人物之间、人物与他们所占据的空间之间产生了完全令人满意的平衡

该主题唯一已知的其他变体(波士顿美术博物馆)在地幔的处理上略有不同,在造型上也没有那么精致,但它似乎与宝绮思圣母玛利亚出自同一个模子。一些早期的学者不同意这些浮雕应该归属于卢卡还是他的侄子安德里亚,但在1914年,德拉-罗比权威Allan Marquand将其归属于卢卡,并将其年代从1440年开始 – 威廉·冯·博德提出的50年,到1460年左右,教皇轩尼诗也接受了这个日期

[Ian Wardropper,《欧洲雕塑》,1400–1900,纽约大都会艺术博物馆,2011年,第4期,第20–22页。艾伦·马昆德。卢卡·德拉·罗比。普林斯顿大学艺术与考古学专著3。普林斯顿大学和伦敦大学,1914年,第157页,表明了这一点,但尚未发现此类婚姻的记录

2.约翰·波普·轩尼诗。卢卡·德拉·罗比。纽约州伊塔卡,1980年,第255页,第40号。

3。它以前在奥特曼收藏中(根据编号14.40.685)。
介绍(英)One of the most distinguished sculptors of the early Renaissance, Luca della Robbia created famous works in marble, such as the Cantoria (Singing Choir) for the organ loft of Florence Cathedral, and in bronze, such as the doors of the North Sacristy of the same church. His name is, however, most closely identified —  and indeed nearly synonymous with —  sculpture in tin-glazed terracotta. In this medium he specialized in images of the Madonna and Child, particularly for private devotions, and began a practice of reproducing them in casts, which members of his family and large workshop continued into the sixteenth century.

The Bliss Madonna, a glazed terracotta known in one other example (see below), is a quintessential Luca della Robbia work. Seen in half-length, the Virgin occupies a niche defined by gold-painted ribs against a turquoise ground. The frame is embellished with a floral design, and its upper corners are emblazoned with the Bartorelli and Baldi coats of arms, likely denoting a marriage between those Florentine families.[1] Turquoise is signally rare as a ground color but encountered in other Della Robbia floral reliefs. As if shying from an onlooker, the Christ Child stands on the edge of the niche and leans in toward his mother, embracing her neck, while she supports him with one hand on a foot and the other on his hip. Their heads touch, but their blue gray eyes look out at the viewer. The Virgin’s thick mantle and robe and lighter veil envelop her and offer protection to the Child, who steps on her mantle and entwines the veil with his hands.

So popular were images of the Madonna and Child that artists sought to vary and polish their composition. Luca appears to have first essayed the half-length Madonna holding a standing Child in a relatively unrefined work in stucco (Musée Jacquemart-André, Paris) about 1430. The infant does not lean in as engagingly, his pose is not as dynamic, and he does not move back in space as convincingly as in the Metropolitan’s example. Luca developed that composition about 1450 – 55, producing a type known in several variants as the Genoa Madonna, in which Christ turns to his mother and reaches around her neck, but his right foot is forward and she places her right hand protectively on his waist. The Bliss Madonna shows further improvements in these poses and is more expressive of the emotional bond between the figures. Noting this, John Pope-Hennessy called it "the most beautiful and complex example of applied decoration in Luca della Robbia’s work." [2] Another example in the Museum, in which the figures are roughly twice the size of those seen here and in which the background is blank, reflects Luca’s architectural commissions, as it may have been intended to fill a lunette over a door. [3] It is a forceful representation of the subject, but two very different qualities, intimacy and modest scale, are what make the Bliss Madonna so successful. The harmony Luca achieved through successive adjustments to the composition have produced a completely satisfying balance between the figures and between them and the space they occupy.

The only other known variant of the subject (Museum of Fine Arts, Boston) differs slightly in the treatment of the mantle and is not quite as refined in its modeling, yet it seems to have come from the same mold as the Bliss Madonna. Some earlier scholars disagreed whether the reliefs should be ascribed to Luca or to his nephew Andrea, but in 1914 the Della Robbia authority Allan Marquand attributed them to Luca and advanced the dating from 1440 – 50, which Wilhelm von Bode had proposed, to about 1460, a date that Pope-Hennessy in turn accepted.

[Ian Wardropper. European Sculpture, 1400–1900, in the Metropolitan Museum of Art. New York, 2011, no. 4, pp. 20–22.]

Footnotes:

1. Allan Marquand. Luca della Robbia. Princeton Monographs in Art and Archaeology 3. Princeton and London, 1914, p. 157, suggests this, but no record of such a marriage has yet been found.

2. John Pope-Hennessy. Luca della Robbia. Itahca, N.Y., 1980, p. 255, no. 40.

3. It was formerly in the Altman collection (acc. no. 14.40.685).
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。