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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)主教圣人的宗教半身像
品名(英)Reliquary bust of a bishop-saint
入馆年号1968年,68.141.5
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者
创作年份公元 1600 - 公元 1625
创作地区
分类雕塑青铜(Sculpture-Bronze)
尺寸高: 9 英寸 (22.9 厘米)
介绍(中)这尊主教圣人的镀金青铜半身像本应作为圣骨箱。这个人物的头发剃得整整齐齐,他的小胡子和波浪形胡子修剪得整整齐齐。镜的正面显示了彼得、保罗和另外两个圣人的头像;背面,坐着的Faith手持十字架和圣杯,上面有一排花卉装饰。这件遗物本来应该放在透明的玻璃扣下。根据Richard Stone的说法,头部和下部都是用低合金青铜间接铸造的,然后焊接在一起。[1] 面部轮廓的追踪是粗糙的,但面部特征的追踪虽然是示意性的,但在山羊胡子、眼角深深的皱纹和简化的头发方面是有效的。表面被刮伤,显然受到了伤害,可能是因为使用了半身像

我们的圣主教是一系列至少四个圣骨箱半身像的一部分,其中不同的头部安装在同一底座上。下半部分的批量生产可以解释其执行力平平的原因。该组作品包括西雅图美术馆的一尊半身像(图156a)和巴尔的摩沃尔特斯美术馆的两尊半身像,分别为54.734和54.735。大都会博物馆和西雅图青铜器分别由纽约的布鲁姆卡出售(分别于1964年和1971年)。它们的所有权历史尚不清楚,尽管西雅图半身像被初步追溯到1917年理查德·冯·考夫曼在柏林的出售(图156b)。[2] 虽然这三个头确实很相似,但西雅图的胡子比我们的长得多,前考夫曼根本没有胡须。因此,后者应被视为该系列的额外演员(共五名),下落不明

1964年Irwin Untermyer买下我们的半身像时,有人建议将其归因于巴斯蒂亚诺·托里贾尼。[3]托里贾尼是一位主要活跃在罗马的专家创始人,在那里他成为了Sixtus V的最爱,他以铸造巨大的圣彼得和圣保罗而闻名,这两尊雕像超越了图拉真和马库斯·奥勒留的圆柱。[4] 他生动而精美的小青铜器表明,他的才华远远超过了圣物箱系列制造商相当粗略的技能。[5] 然而,该系列的年代和制作背景与托里贾尼的罗马职业生涯相一致。后三叉戟时期的天主教振兴了对遗迹的崇拜;教堂将他们安置在新提供的小教堂里,小教堂里经常陈列着圣骨箱半身像。大都会博物馆的半身像及其同伴很可能曾经是此类展览的一部分。最优秀的主教圣人是沃尔特斯54.734,有着敏锐的目光、浓密的胡须和精心定义的头发头盔。沃尔特斯的另一个头像是新中世纪的,可能反映了反宗教改革对早期基督教象征和图像学的重新发现和重用。从风格上讲,圣女主教的头像和表上的人物可以追溯到16世纪末或17世纪初。整个系列的雕塑家/铸造师无疑是巴洛克时代初期活跃在罗马的众多创始人之一
-FL

脚注
。R.Stone/TR,2010年11月1日
2.策展人Julie Emerson,SAM给James David Draper的信,1988年10月5日,ESDA/OF。3.第页,共页
4.关于Torrigiani的作品,请参阅Lamouche 2011和2012
5.鸵鸟2015。
介绍(英)This gilt bronze bust of a bishop-saint was meant to be a reliquary. The figure’s hair is tonsured, his slight beard and wavy mustache neatly trimmed. The front of the cope shows Peter, Paul, and two other heads of saints; on the back, a seated Faith holds a cross and chalice above a swath of floral ornamentation. The relic would have been placed under the clear glass morse (clasp). According to Richard Stone, the head and lower portion were each indirectly cast in a low-alloy bronze, then soldered together.[1] The chasing of the cope is rough, but that of the facial features, although schematic, is effective in the delineation of the goatee, the deep wrinkles etched in the corners of the eyes, and the simplified locks of hair. The surface is scratched and has apparently suffered, possibly due to the use of the bust.

Our bishop-saint is part of a series of at least four reliquary busts in which different heads were mounted on an identical base. Serial production of the lower portion would explain its mediocre execution. The group includes a bust in the Seattle Art Museum (fig. 156a) and two in the Walters Art Museum, Baltimore (54.734 and 54.735). The Met and Seattle bronzes were sold by Blumka, New York (in 1964 and 1971, respectively). Their ownership history is murky, although the Seattle bust has been tentatively traced to the Richard von Kaufmann sale in Berlin in 1917 (fig. 156b).[2] While the three heads are indeed similar, Seattle’s has more beard growth than ours, and the ex-Kaufmann has no facial hair at all. The latter should therefore be considered an additional cast in the series (five total) and its whereabouts unknown.

An attribution to Bastiano Torrigiani was suggested when our bust was purchased by Irwin Untermyer in 1964.[3] An expert founder active mostly in Rome, where he became a favorite of Sixtus V, Torrigiani was known for casting the colossal Saint Peter and Saint Paul that surmount the columns of Trajan and Marcus Aurelius.[4] His vivid and beautifully executed small bronzes demonstrate that his talents far surpassed the rather cursory skills of the reliquary series maker.[5] The dating and production context of this series, however, align with Torrigiani’s Roman career. Post-Tridentine Catholicism revitalized the cult of relics; churches housed them in newly provided chapels that often contained a display of reliquary busts. The Met bust and its companions were likely once part of such a display. The finest cast of the bishop-saints is Walters 54.734, with its penetrating gaze, luxuriant beard, and carefully defined helmet of hair. The other Walters head is distinctively neomedieval, possibly a reflection of the Counter-Reformation rediscovery and reuse of early Christian symbols and iconography. Stylistically, the heads of the bishop-saints and the figures represented on the cope date to the last decade of the sixteenth or the early seventeenth century. The sculptor/caster of the entire series was undoubtedly one of the many founders active in Rome at the dawn of the Baroque era.
-FL

Footnotes
(For key to shortened references see bibliography in Allen, Italian Renaissance and Baroque Bronzes in The Metropolitan Museum of Art. NY: The Metropolitan Museum of Art, 2022.)


1. R. Stone/TR, November 1, 2010.
2. Letter from curator Julie Emerson, SAM, to James David Draper, October 5, 1988, ESDA/OF. 3. ESDA/OF.
4. For Torrigiani’s work, see Lamouche 2011 and 2012.
5. Ostrow 2015.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。