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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)书籍封面
品名(英)Book cover
入馆年号1929年,29.23.8
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者
创作年份公元 1651 - 公元 1699
创作地区
分类刺绣纺织品(Textiles-Embroidered)
尺寸整体: 6 7/8 × 4 1/2 英寸 (17.5 × 11.4 厘米)
介绍(中)本卷是查理一世国王在位最后几年的著作汇编。它分为两部分 - "民事事务"和"神圣事务" - 并包括从他的支持者那里收集的有关他死亡事件的其他材料。它构成了早期汇编的扩展版本,即《国王的形象:他的神圣少女在他的孤独和痛苦中的噘声》,1649 年的印刷版被装订在该卷的第二部分。Eikon Basilike据称是查理一世著作的集合,从他自己的角度以简单,直接的语言呈现了他一生和统治时期的重大事件,对于君主来说,这是前所未有的个人化。这种叙述穿插了国王最喜欢的祈祷文和诗篇,其风格直接呼应了大卫王的忏悔诗篇,从而提供了对他统治的辩护和一种精神自传。

Eikon Basilike最初由理查德·罗伊斯顿(Richard Royston)出版,他是整个内战期间伦敦领先的保皇党出版商,并于1645年因发行反对议会的"丑闻书籍和文件"而入狱,此后不断面临进一步骚扰国务委员会的危险。根据他自己的说法,罗伊斯顿于 1648 年 10 月直接从国王那里接到命令,准备他的印刷机;12月23日,他通过爱德华·西蒙斯(Edward Simmons)从国王那里得到了手稿,并印刷了它。查尔斯的作者身份从第一次出现到今天一直存在争议,尽管现在人们普遍同意(正如保皇党辩护者所坚持的那样)这本书的核心是查尔斯的,但这些材料是由他的牧师,长老会神圣的约翰·高登(后来的埃克塞特主教)塑造成最终形式的。

从一开始,Eikon Basilike就是一个非常受欢迎的畅销书,并在国王去世后成为国家悲伤和内疚的主要焦点。这本书于 1649 年 1 月 30 日,即查尔斯被处决的那一天在伦敦街头出售,当年出版了 35 个英文版本。实际上,它成为一种共同财产形式,在议员批评者和他们的保皇党对手之间进行了激烈的辩论,并引发了许多反驳和反驳,包括约翰·弥尔顿于 1649 年 10 月 6 日出现的愤怒反驳 Eikonoklastes。正如伊丽莎白·惠勒(Elizabeth Wheeler)所强调的那样,Eikon Basilike没有单一的固定外观,并且从一开始就受到大量文本和图像的添加。该作品还以各种便宜到昂贵的版本和不同的格式出现,从常规对开本大小到微小的微型版本。

目前《圣礼卡罗来纳圣礼》的副本是这一过程的产物之一,尽管弗朗西斯·马丹指出,其中的所有附加材料都是由国王附近并参与原始Eikon Basilike出版过程的人担保的。它包括国王在议会的演讲杂项,他的"和平信息",在第二部分中,他的祈祷文选集,Eikon Basilike的文本,他的"关于教会政府的文件",主持查尔斯审判的法官名单,标题为"与陛下死亡有关的任何事情, 伦敦市长和市议员的名单,以及其他人在国王去世后发表的各种演讲和墓志铭。根据Madan的说法,这个版本是由罗杰·诺顿(Roger Norton)在伦敦出版的,带有塞缪尔·布朗(Samuel Browne)的虚假海牙印记,这表明罗伊斯顿和他的伦敦印刷商罗杰·诺顿(Roger Norton)在这些年出版此类材料时存在固有的危险。

本卷的绣花封面正面是一个拿着聚宝盆的女人的形象,可能代表丰盛;背面是一个拿着棕榈枝的女人,大概是和平。丰盛与和平可能是主人对君主统治的品质。维多利亚和阿尔伯特博物馆收藏的刺绣参考或借用包括威廉·马歇尔版画之后的刺绣面板,用作 1649 年版本的 Eikon Basilike 的卷首(编号 T.117-1936)。本卷的卷首是瓦茨拉夫·霍拉尔(MMA,17.50.85)雕刻的查理一世肖像,源自安东尼·范·戴克的查尔斯和亨丽埃塔·玛丽亚的双重肖像。

[安德鲁·莫拉尔,改编自大都会艺术博物馆的英国刺绣,1580-1700 年:《Twixt 艺术与自然》/安德鲁·莫拉尔和梅琳达·瓦特;纽黑文 ;伦敦:为纽约巴德装饰艺术、设计和文化研究中心出版,纽约大都会艺术博物馆[耶鲁大学出版社,2008年]。
介绍(英)This volume is a compendium of the writings of King Charles I pertaining to the last years of his reign. It is divided into two parts—"matters Civil" and "matters Sacred"—and includes additional material gathered from his supporters about events surrounding his death. It constitutes an expanded edition of an earlier compilation, the Eikon Basilike [Image of the King]: The Poutraicture of His Sacred Maiestie in His Solitudes and Sufferings, a 1649 printing of which is bound into the second part of the volume. The Eikon Basilike purported to be a collection of the writings of Charles I that presented the major events of his life and reign from his own point of view in language that was simple, direct, and, for a monarch, unprecedentedly personal. This narrative was interspersed with the king’s favorite prayers and psalms in a style that directly echoed the Penitential Psalms of King David and thereby offered both a justification of his rule and a kind of spiritual autobiography.

The Eikon Basilike was first published by Richard Royston, who was the leading Royalist publisher in London throughout the Civil War period and who was imprisoned in 1645 for issuing "scandalous books and papers" against the Parliament and thereafter in constant danger of further harassment at the hands of the Council of State. By his own account, Royston received orders directly from the king in October 1648 to prepare his printing press; on December 23 he was given the manuscript through an Edward Simmons, as from the king, and had it printed. Charles’s authorship has been contested from its first appearance to the present day, although it is now widely agreed (as the Royalist apologists had insisted) that the core of the book was Charles’s but that the materials were shaped into their final form by his chaplain, the Presbyterian divine John Gauden, later bishop of Exeter.

From the beginning, the Eikon Basilike was a hugely popular best-seller and became the chief focus of national grief and guilt after the king’s death. The book was sold on the streets of London on January 30, 1649, the day of Charles’s execution, and went through thirty-five English editions that year. It became, in effect, a form of common property, hotly debated among Parliamentarian detractors and their Royalist opponents and prompting numerous rebuttals and counter-rebuttals, including John Milton’s furious rejoinder, Eikonoklastes, which appeared on October 6, 1649. As Elizabeth Wheeler emphasized, the Eikon Basilike had no single fixed appearance and from the first was subject to numerous additions of text and images. The work also appeared in a range of cheap to expensive editions and in different formats, from regular folio size to tiny miniature versions.

The present copy of Reliquiae Sacrae Carolinae is one product of this process, although Frances Madan noted that all the additional materials within were vouched for by persons who were near the king and involved in the publication process of the original Eikon Basilike. It includes a miscellany of the king’s speeches to Parliament, his "Messages for Peace," and, in the second part, a selection of his prayers, the text of the Eikon Basilike, his "papers about Church Government," a list of the judges who officiated at Charles’s trial in a section headed "Severall things relating to His Majesties Death, a list of London’s mayor and city aldermen, and various speeches and epitaphs by others made after the king’s death. According to Madan, this edition was published in London by Roger Norton with the false Hague imprint of Samuel Browne, suggesting that there was an inherent danger for Royston and his London printer, Roger Norton, in publishing such materials during these years.

The embroidered cover of this volume has on the front the figure of a woman holding a cornucopia, probably representing Plenty; on the back is a woman holding a palm branch, presumably Peace. Plenty and Peace were likely qualities that the owner attached to monarchical rule. Embroidered references or borrowings from the Eikon Basilike include in the Victoria and Albert Museum collection an embroidered panel after the William Marshall engraving used as the frontispiece for the 1649 version of the Eikon Basilike (inv. no. T.117-1936). The frontispiece of this volume is an engraved portrait of Charles I by Wenceslaus Hollar (MMA, 17.50.85) that is derived from the double portrait of Charles and Henrietta Maria by Anthony van Dyck.

[Andrew Morrall, adapted from English Embroidery from The Metropolitan Museum of Art, 1580-1700: 'Twixt Art and Nature / Andrew Morrall and Melinda Watt ; New Haven ; London : Published for The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, New York, The Metropolitan Museum of Art, New York [by] Yale University Press, 2008.]
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。