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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)《所罗门和示巴女王的故事》中的场景
品名(英)Casket with scenes from the Story of Solomon and the Queen of Sheba
入馆年号1939年,39.13.4a–rrr
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者
创作年份公元 1670 - 公元 1679
创作地区
分类刺绣纺织品(Textiles-Embroidered)
尺寸整体: 8 × 16 × 14 1/2 英寸 (20.3 × 40.6 × 36.8 厘米)
介绍(中)这个棺材是大都会博物馆收藏的刺绣盒中最大的一个,里面有许多物品,从通常装在那个时期盒子里的玻璃瓶到大量的缝纫工具和材料,包括 25 个由折叠扑克牌制成的纸线缠绕器、几个象牙线缠绕器、一个博德金、三个象牙刺绣工具, 一根金丝线卷轴,一根丝绸流苏,几根松散的丝线,一个丝针盒,一块拆下的扣眼针布。有些物品显然与棺材的十七世纪日期不符。线,包括染色丝绸和金属品种,都是按重量购买的,专门用于组织线的物品数量说明了这种材料的价值。用于存放缝纫工具的装饰箱除其他外,在欧洲大陆和英国都广为人知;几个十七世纪的荷兰垫形容器幸存下来,十七世纪的风俗画证实了它们作为缝纫支撑的实际用途。

装饰棺材或橱柜的完成被认为是年轻女性针线活技能教育的高潮,并且有一些盒子幸存下来,可以坚定地归因于女学生。玛莎·埃德林(Martha Edlin)的彩色刺绣物品构成了我们对十七世纪一个人作品的最完整记录(伦敦维多利亚和阿尔伯特博物馆),尽管在作品的任何时候都有可能做出专业贡献。装饰的繁华以及材料和技术的不分青红皂白的组合表明,这个棺材是业余爱好者的作品。与此形成对比的是展示约瑟夫生平场景的橱柜(MMA,39.13.3a-k),该橱柜以单一技术(铺设和套织丝绸)执行,并在盒子的所有面上精确均匀地工作。这个棺材也缺乏大多数橱柜上主题的一致性;盖子的顶部显示了所罗门王和示巴女王的会面,而侧板显然是该时期典型图案的随机组合:纹章动物、城堡和喷泉,周围环绕着超大的动植物。该棺材的绣花板可能被涂在木尸体上的日期明显晚于装饰的执行。胴体本身对于刺绣面板来说太大了;缎面粉底织物没有覆盖木材的缝隙用更多的丝绸修补,并用金属线轴花边伪装。衬里的颜色和风格——带有衬垫主隔层的绿色丝绸——也与 17 世纪的大多数其他盒子不同。Lady Lever Art Gallery收藏中的另一个棺材也有类似的填充内部,但丝绸衬里被描述为典型的鲑鱼粉色。

尽管如此,这个棺材很重要,因为它可能与大都会博物馆收藏中的镜子有关(MMA,39.13.2a)。镜框的背面标有首字母A.P.和日期1672,棺材包含螺纹支架或绕线器以及标有相同首字母的金属bodkin。这两件物品都在珀西瓦尔·格里菲斯(Percival Griffiths)的收藏中,早期的学者认为它们是同一制造商的作品。虽然镜框显示出更熟练和确定的技术和材料,但它确实包含一些不寻常的元素,例如用于装饰石窟的实际贝壳。G. Saville Seligman和Talbot Hughes提到"Lady Ann Paulet,她是一位非常有成就的刺绣师"与这些刺绣有关,可能指的是玛丽二世女王(1662-1694)的侍女,但没有其他证据支持这一归属。棺材建造日期的不确定性,以及各种工具和配件的生存,说明了刺绣在十七世纪以后女性生活中的持续重要性。

[梅琳达·瓦特,改编自大都会艺术博物馆的英国刺绣,1580-1700 年:《暮光艺术与自然》/安德鲁·莫拉尔和梅琳达·瓦特;纽黑文 ;伦敦:为纽约巴德装饰艺术、设计和文化研究中心出版,纽约大都会艺术博物馆[耶鲁大学出版社,2008年]。
介绍(英)This casket, the largest in the Metropolitan Museum’s collection of embroidered boxes, contains a multitude of objects, from glass bottles, which were typically fitted into boxes of the period, to a large array of sewing implements and materials, including 25 paper thread winders made from folded playing cards, several ivory thread winders, a bodkin, three ivory embroidery tools, a spool of gold filé thread, a silk tassel, several loose skeins of silk thread, a silk needle case, and a piece of detached buttonhole stitch fabric. Some of the objects clearly do not match the casket’s seventeenth-century date. Thread, both dyed silk and metal varieties, was purchased by weight, and the number of objects devoted to the organization of threads speaks to the value of this material. Decorated boxes intended to store sewing implements, among other things, were known on the Continent as well as in England; several seventeenth-century Dutch cushion-shaped containers survive, and seventeenth-century genre paintings confirm their practical use as supports for sewing.

The completion of a decorated casket or cabinet would have been considered the culmination of a young woman’s education in needlework skills, and a few boxes have survived that can be firmly attributed to schoolgirls. Martha Edlin’s dated embroidered objects form the most complete record we have of one person’s output in the seventeenth century (Victoria and Albert Museum, London), although professional contributions at any point in the work would certainly have been possible. The exuberance of the decoration and the rather indiscriminate combination of materials and techniques suggest that this casket is the work of an amateur. Contrast this with the cabinet illustrating scenes from the Life of Joseph (MMA, 39.13.3a-k), which was executed in a single technique (laid and couched silk) and precisely and evenly worked on all faces of the box. This casket also lacks the consistency of theme present on most cabinets; the top of the lid shows the meeting of King Solomon and the Queen of Sheba, whereas the side panels are apparently random combinations of motifs typical of the period: heraldic animals, a castle, and a fountain, all surrounded by oversized flora and fauna. It is possible that the embroidered panels of this casket may have been applied to the wood carcass at a date significantly later than the execution of the decoration. The carcass itself is too large for the embroidered panels; the gaps where the satin foundation fabric does not cover the wood are patched with more silk and disguised with metal bobbin lace. The color and style of the lining—green silk with a padded main compartment—differ from most other boxes of the seventeenth century as well. Another casket in the Lady Lever Art Gallery collection has a similar padded interior, but the silk lining is described as the typical salmon-pink color.

Nevertheless, this casket is important for its possible association with a mirror in the Metropolitan Museum’s collection (MMA, 39.13.2a). The back of the mirror frame is marked with the initials A.P. and the date 1672, and the casket contains thread holders or winders and a metal bodkin marked with the same initials. Both of these objects were in the collection of Percival Griffiths, and early scholars assumed that they were the work of the same maker. Although the mirror frame displays a more skilled and certain command of techniques and materials, it does contain some unusual elements, such as actual shells used in the decoration of the grotto. G. Saville Seligman and Talbot Hughes mentioned "Lady Ann Paulet, who was a very accomplished broiderer" in association with these embroideries, possibly referring to a lady-in-waiting to Queen Mary II (1662–1694), but no other evidence exists to support this attribution. The uncertain date of the construction of the casket, along with the survival of various tools and accessories, speaks to the continued significance of embroidery in the lives of women beyond the seventeenth century.

[Melinda Watt, adapted from English Embroidery from The Metropolitan Museum of Art, 1580-1700: 'Twixt Art and Nature / Andrew Morrall and Melinda Watt ; New Haven ; London : Published for The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, New York, The Metropolitan Museum of Art, New York [by] Yale University Press, 2008.]
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。