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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)《圣经》、《共同祈祷书》、《带着皇家斯图亚特武器的诗篇》
品名(英)The Bible, The Book of Common Prayer, The Book of Psalms with Royal Stuart arms
入馆年号1964年,64.101.1292
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者Robert Barker
创作年份公元 1619 - 公元 1629
创作地区
分类刺绣纺织品(Textiles-Embroidered)
尺寸整体: 13 1/4 × 9 1/4 × 3 3/8 英寸 (33.7 × 23.5 × 8.6 厘米)
介绍(中)这幅精致的四角大小装订是专业刺绣师的作品,包含丰富的材料,采用一系列复杂而富有想象力的技术。封面和配套背面的组成主要由斯图亚特君主制的中央皇家火焰与英格兰、苏格兰和爱尔兰的武器相对。手臂由皇冠覆盖,并由狮子和独角兽支撑,盾牌与嘉德勋章交战,其座右铭是银丝"Honi Soit Qvi Mal Y Pense"。皇家的手臂被一个卷曲的漩涡装饰所包围,上面是紧密包装的银色檕条叶子,紧紧地蜷缩在绿色的缎面地面上,并以一个刻有"Gloria Deo"字样的卷轴为首。这个中央漩涡花饰的两侧是两个身份不明的徽章,上面有一把交叉的银色钥匙和一根似乎是一根法杖,每个徽章都戴在缎面针脚月桂叶和银铃铛的花环中。在这些东西的下面和上面是一条精心制作的卷曲交错的沙发银绳,所有的树叶、花朵和满载水果的花饰都挂在厚厚的花环上。

前盖的退化状况有助于识别一系列技术。在皇家手臂下方的右下蜗壳上幸存的银色咕噜声表明,整个交错曾经充满了这种折叠的银色檩条。曾经将它们固定在缎面上的针脚孔的残余证实了这一点。此外,花饰上一些缺失的叶子揭示了几片分离的扣眼叶是如何被一小簇羊毛毡抬起的,这些毛毡仍然存在于花饰缺失的叶子的空间中。粉红色、蓝色、红色和黄色丝线的混合物将各种水果巧妙地混合在长短针丝线中,在衬垫上紧密贴合葫芦、苹果或桃子和石榴的形状。葡萄被呈现为各种针脚,包括葡萄簇形式的银色檩条,松散地缝制着黄色和粉红色的丝线。效果是银粉黄色杂色,模仿实际葡萄的霜冻皮肤。原始设计的墨迹在某些地方仍然可见。

自1534年与罗马决裂以来,皇家徽章一直与英国圣经有关,当时亨利八世宣布自己是英格兰教会的"地球上的最高元首"。此后,王室徽章不仅象征着国王的世俗权威,也象征着他的精神权威。都铎王朝,以及后来的斯图亚特臂章,将被印在印刷的圣经和英国教会的其他仪式上,其中的例子可以在维多利亚和阿尔伯特博物馆的收藏中找到。封面上附有三本书,装订在一起:日内瓦版的《圣经》和《共同祈祷书》,分别由伦敦印刷商罗伯特·巴克于 1612 年和 1616 年印刷,以及一本诗篇,由伦敦文具公司于 1624 年印刷,该日期为装订提供了一个终点。正如大卫·麦基特里克(David McKitterick)所指出的那样,在十七世纪,这些作品被装订在一起的情况并不少见,即使是像这样不同日期的文本。封面的丰富性暗示了仪式用途。封面上突出的印记,可能与办公室徽章有关,也可能意味着更官方的用法。伊冯·哈肯布罗赫(Yvonne Hackenbroch)报告了一个"传统"(尽管没有支持文件),即这本书是詹姆斯一世国王送给爱德华·丹尼爵士(后来的第一代诺里奇伯爵)的礼物。尽管艾萨克·德·以色列(Isaac d'Israel)在18世纪记录了詹姆斯一世国王送给丹尼的手套的18世纪报告,但无法从印记中确认这一出处,这些印记与爱德华·丹尼的徽章没有相似之处,也尚未确定。也可以合理地假设,雅各会赠送他自己的授权版本的圣经副本作为礼物,自1611年以来一直在印刷,而不是像这里那样的旧日内瓦版本。布罗德勒公司幸存的大师冠冕可追溯到十六世纪下半叶,并在乔治·温菲尔德-迪格比的《伊丽莎白时代的刺绣》(1964 年)中插图,在设计和技术上与这本圣经封面非常相似。因此,这种比较使后者与无可置疑的最高质量的专业作品联系在一起,并显示了风格和技术在 17 世纪的持久性。

[乔纳森·塔瓦雷斯,改编自大都会艺术博物馆的英国刺绣,1580-1700 年:《暮光艺术与自然》/安德鲁·莫拉尔和梅琳达·瓦特;纽黑文 ;伦敦:为纽约巴德装饰艺术、设计和文化研究中心出版,纽约大都会艺术博物馆[耶鲁大学出版社,2008年]。
介绍(英)This elaborate quarto-size bookbinding is the work of a professional embroiderer and contains a rich variety of materials applied with a series of complex and imaginative techniques. The composition of the cover and matching back is dominated by a central royal blazon of the Stuart monarchy quartered with the arms of England, Scotland, and Ireland. The arms are surmounted by the royal crown and supported by a lion and unicorn engaging the shield with the Order of the Garter with its motto: "Honi Soit Qvi Mal Y Pense" in silver filé. The royal arms are surrounded by a voluted cartouche accentuated by fronds of tightly packed silver purl, couched down closely onto the green satin ground and headed by a scroll with the inscription "Gloria Deo." Flanking this central cartouche are two unidentified badges bearing a crossed silver key and what appears to be a staff, each within a wreath of satin-stitch laurel leaves and silver bells. Beneath and above these is a finely worked voluted interlace of couched silver cording, from which all the foliage, flowers, and heavily fruit-laden festoons hang in thick profusion.

The front cover’s degraded condition helps to identify the array of techniques. A surviving coil of couched silver purls on the lower right volute beneath the royal arms suggests that the entire interlace was once filled with such couched silver purls. This is confirmed by the remnants of stitch holes that once held them to the satin surface. In addition, some missing leaves on the festoon reveal how several detached buttonhole leaves were raised by small tufts of wool felt, still present in the spaces of the festoon’s missing leaves. The various fruits are made vivid by a mixture of pink, blue, red, and yellow silk threads blended expertly in long-and-short-stitch silk thread over padding that follows closely the shape of the gourds, apples or peaches, and pomegranates. The grapes are rendered in a variety of stitches, including couched silver purl in the form of grape clusters loosely stitched over with yellow and pink silk floss. The effect is a silvery pink-yellow variegation that mimics the frosty skin of actual grapes. Ink marks of the original design are still visible in places.

The royal coat of arms had been associated with the English Bible since the break with Rome in 1534, when Henry VIII proclaimed himself the "Supreme Head on Earth" of the Church of England. Thereafter, the royal coat of arms became emblematic not just of the king’s temporal authority, but his spiritual authority as well. The Tudor, and later the Stuart arms, would be emblazoned over the printed Bible and other investitures of ceremony of the English church, examples of which can be found in the collections of the Victoria and Albert Museum. The cover encloses three books bound together: the Geneva version of the Bible and the Book of Common Prayer, printed in 1612 and 1616, respectively, by the London printer Robert Barker, as well as a Book of Psalms, printed by the Company of Stationers in London in 1624, a date that provides a terminus post quem for the binding. As David McKitterick notes, it was not uncommon for such works to be bound together in the seventeenth century, even texts of varied dates such as these. The richness of the cover suggests a ceremonial use. The prominent imprese on the cover, possibly relating to insignias of office, may also imply a more official usage. Yvonne Hackenbroch reported a "tradition" (though without supporting documentation) that this volume had been a gift from King James I to Sir Edward Denny, later 1st Earl of Norwich. Although in 1870 Isaac d’Israeli recorded an 18th-century report of a gift of gloves from King James I to Denny, this provenance cannot be confirmed from the imprese, which show no likeness to Edward Denny’s coat of arms and have yet to be identified. It may also be reasonably supposed that James would confer as gifts copies of his own Authorized Version of the Bible, in print since 1611, rather than the older Geneva version, as here. A surviving Master’s Crown of the Broderer’s Company, dated to the second half of the sixteenth century and illustrated in George Wingfield-Digby’s Elizabethan Embroidery (1964), is very similar in design and technique to this Bible cover. As such, the comparison brings the latter into association with an unquestionable piece of professional work of the very highest quality and shows the persistence of style and technique into the seventeenth century.

[Jonathan Tavares, adapted from English Embroidery from The Metropolitan Museum of Art, 1580-1700: 'Twixt Art and Nature / Andrew Morrall and Melinda Watt ; New Haven ; London : Published for The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, New York, The Metropolitan Museum of Art, New York [by] Yale University Press, 2008.]
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。