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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)
品名(英)Bowl
入馆年号1963年,63.232.73
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元前 300 - 公元前 200
创作地区秘鲁(Peru)
分类陶瓷容器(Ceramics-Containers)
尺寸高 2 1/2 × 直径 4 1/2 英寸 (6.4 × 11.4 厘米)
介绍(中)薄壁形成了一个深碗,边缘略有挤压,将边缘转变为柔软的方形框架。浅刻的流畅人物和几何形状的设计装饰了外部。一对弯曲的双头蛇占据了图案的主要位置,由几何阶梯图案和垂直条隔开,形成了一个环绕的重复图案。深红色和绿色从原来的白色背景中脱颖而出,尽管碗最初显示了额外的颜色,如棕褐色、灰色和黄色,但这些颜色只留下了褪色的痕迹。这款陶瓷碗设计对称,形象大胆而简单,具有秘鲁南部海岸早期地平线(公元前700年至公元1年)帕拉卡斯文化生产的陶器的火灾后绘画风格特征

帕拉卡斯文化是以秘鲁南海岸的帕拉卡斯半岛命名的,20世纪初,帕拉卡斯物质文化首次在这里发现。最初由秘鲁考古学家Julio Tello确认,帕拉卡斯遗址的早期发掘揭示了用布料和纺织品包裹死者的葬礼传统。像这个碗这样的随葬品被包括在木乃伊包里

这艘船的形式和意象在帕拉卡斯的物质文化中都有很好的表现。MMA系列中的其他Paracas船只,如63.232.72与此器皿形状相同。描绘了具有蛇形四肢的神和双头蛇(再次出现在MMA63.232.99),是所有帕拉卡斯艺术形式中的常见主题,包括高价值的纺织品,如Border Fragment(33.149.15)。蛇也与萨满教活动联系在一起,这种联系在视觉上通过眼睛的形状得到了加强。这种简单的球形但明显的球状渲染代表了精神药物的物理效果,这些药物经常用于萨满教仪式。蛇喜欢弯曲的线条和对比色,突出人物图案,增加视觉效果动力学,可以清楚地看到双头蛇碗

双头蛇碗的彩色表面是使用火灾后的绘画技术创作的,这是帕拉卡斯文化在秘鲁伊卡山谷生产的陶器的特征。这艘船上展示的是一层由蚀刻轮廓围成的厚漆,这是帕拉卡斯风格陶瓷的独特品质。在烧制陶瓷之前,在粘土上刻上了图案。陶瓷烧制后,将矿物和植物材料混合制成的树脂刷到表面。帕拉卡斯是秘鲁南海岸已知最早生产陶瓷的文化传统之一。在帕拉卡斯文化传统之前,使用这种充满活力的色彩是前所未有的。不同颜色的涂料由氧化铁、铜矿物制成,粘土与树脂混合,将颜料结合到陶瓷表面。其中许多资源在当地无法获得,帕拉卡斯的工匠们将依靠与其他群体的交流关系来获得这些资源

Lolly Burrow,巴德研究生中心文学硕士候选人,2017年

参考文献和进一步阅读
利萨,DeLeonardis。"编码的过程,在帕拉卡斯烧制后的彩绘陶瓷中体现意义",载于Cathy Costin主编的《创造价值,创造意义:前哥伦布时代的技术》,第129-166页。华盛顿特区:Dumbarton Oaks Research Library and Collections,2016年。《帕拉加斯和纳斯卡:秘鲁南海岸的区域文化》,摘自Helaine Silverman和William Isbell编辑的《南美考古手册》,第563-585页。纽约:施普林格,2008。

Sawyer,Alan R.秘鲁古代陶瓷:内森·卡明斯收藏 纽约:大都会艺术博物馆;由纽约图形学会发行,格林威治,康涅狄格州,1966年。

Silverman,Helaine。"帕拉卡斯问题:考古视角",载于《帕拉卡斯艺术与建筑:秘鲁南海岸的对象与背景》,Anne Paul主编,第349–415页。爱荷华市:爱荷华大学出版社,1991年。

斯通,丽贝卡 安第斯山脉的艺术:从查文到印加。第三版泰晤士&;哈德逊艺术世界。伦敦:泰晤士&;哈德逊,2012年。

Van Gijseghem、Hendrik和Kevin J.Vaughn。"中等社会的区域一体化和建筑环境:帕拉卡斯和纳斯卡早期的房屋和社区。"《人类学考古杂志》27(2008):111-30

介绍(英)Thin walls form a deep bowl with a slightly pinched rim, shifting the edge into a soft square frame. Shallowly incised designs of fluid figures and geometric shapes ornament the exterior. A pair of curving, double-headed snakes dominate the pictorial register, separated by geometric stepped motifs and vertical bars creating an encircling repetitive pattern. Dark red and green colors stand out from the original white background and though the bowl originally displayed additional colors, such as tans, grays, and yellow, only faded traces of these colors remain. Symmetrically designed with bold and simplistic imagery, this ceramic bowl is distinctive of the post-fire painting style characteristic of pottery produced by the Paracas culture during the Early Horizon (700 B.C. – A.D. 1) in the south coast of Peru.

The Paracas culture was named for the Paracas peninsula along the south coast of Peru, where Paracas material culture was first found in the early twentieth century. Initially identified by Peruvian Archaeologist Julio Tello, early excavations at Paracas sites revealed a funerary tradition of wrapping the dead in bundles of cloth and textiles. Funerary offerings, like this bowl were included in the mummy bundle.

Both this vessel’s form and imagery are well-represented in Paracas material culture. Other Paracas vessels in the MMA collection like 63.232.72 are the same shape as this vessel. Depictions of deities with serpent like extremities, and the double-headed snake (seen again in MMA 63.232.99 ), are a common motif in all Paracas art forms, including highly valued textiles such as the Border Fragment (33.149.15). Snakes also became linked with shamanic activities, a connection reinforced visually with the shape of the eyes. The simplistically spherical yet conspicuously bulbous rendering represents physical effects of psychotropic substances, which were used often in shamanic rituals. A penchant for curving lines and contrasting colors, highlighting figural motifs and increasing visual dynamics, is clearly seen on the double-headed snake bowl.

The colorful surface of the double-headed snake bowl was created using the post-fire painting technique that is characteristic of pottery produced in Peru’s Ica Valley by the Paracas culture. A coating of thick paint bounded by etched contours, as exhibited on this vessel, is a distinctive quality of Paracas style ceramics. Designs were incised into the clay before the ceramic was fired. After ceramics had been fired, a resin of blended mineral and plant materials was then brushed onto the surface. Paracas is one of the earliest cultural traditions known to produce ceramics on the south coast of Peru. The use of such a vibrant spectrum of colors was unprecedented prior to Paracas cultural traditions. Different color paints were made from iron oxides, copper minerals, and clays were mixed with a resin to bind the pigments to the surface of the ceramic. Many of these resources were not available locally and Paracas craftsmen would have relied on exchange relationships with other groups to obtain these resources.

Lolly Burrow, MA Candidate, Bard Graduate Center, 2017

References and Further Reading

DeLeonardis, Lisa. “Encoded Process, Embodied Meaning in Paracas Post-Fired Painted Ceramics.” In Making Value, Making Meaning: Techné in the Pre-Columbian World, edited by Cathy Costin, pp. 129-166. Washington D.C.: Dumbarton Oaks Research Library and Collections, 2016.

Proulx, Donald A. “Paracas and Nasca: Regional Cultures on the South Coast of Peru.” In Handbook of South American Archaeology, edited by Helaine Silverman and William Isbell, pp. 563-585. New York: Springer, 2008.

Sawyer, Alan R. Ancient Peruvian Ceramics: The Nathan Cummings Collection. New York: The Metropolitan Museum of Art; distributed by New York Graphic Society, Greenwich, Conn, 1966.

Silverman, Helaine. “The Paracas Problem: Archaeological Perspectives.” In Paracas Art and Architecture: Object and Context in South Coastal Peru, edited by Anne Paul, pp. 349 – 415. Iowa City: University of Iowa Press, 1991.

Stone, Rebecca. Art of the Andes: From Chavín to Inca. 3rd ed. Thames & Hudson World of Art. London: Thames & Hudson, 2012.

Van Gijseghem, Hendrik and Kevin J. Vaughn. “Regional integration and the built environment in middle-range societies: Paracas and early Nasca houses and communities.” Journal of Anthropological Archaeology 27 (2008): 111-30.

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  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。