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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)鸟参谋长
品名(英)Bird Staff Head
入馆年号1979年,1979.206.775
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 1 - 公元 1000
创作地区哥伦比亚(Colombia)
分类金属装饰品(Metal-Ornaments)
尺寸高 4 7/8 × 宽 1 5/8 × 深 3 3/8 英寸 (12.4 × 4.1 × 8.6 厘米)
介绍(中)在顶针形状的帽子上,一个鸟的身影装饰着这根金色的杖饰,这是一种装饰元素,曾经可以加冕为木杖。这只鸟的尾巴有人字形设计,胸部装饰着一系列九个开放的螺旋,模仿精致的羽毛。它的翅膀是低调的,好像在两侧折叠,只有胸部两侧有一个小的向外弯曲。编织的金属丝排列在头帽的底部,而更简单的金属丝元素构成了凸起的眼睛。喙由基部的两个深凹槽限定,在中心附近略微张开并加宽。鸟头上的三排螺旋冠是鸟类形象中常见的禅宗装饰图案,灵感来自于戴头盔的箭尾鸟(Paujil de Copete)。虽然Zenú的艺术作品以其自然主义而闻名,尤其是在表现当地动物群方面,但艺术家们经常强调动物中最美丽的元素,有时甚至融合了相关物种的珍贵特征。整个作品,包括假花丝细节("假",因为它只模仿花丝技术),都是用失蜡技术铸造的

杖冠设计为可放在细长的木制杖头上。小钉子会被钉入饰冠底部的两个孔中,将其固定在杖上。只有金饰幸存下来,因为在哥伦比亚西北部加勒比海低地潮湿的热带气候下,木杖会变质

在禅宗社会中,封印是等级和职位的象征。牧师和酋长拥有黄金的主要权利,黄金是一种矿物,通过加强社会精英成员的声望,在构建社会等级制度方面发挥了重要作用。装饰物上的动物和人类形象可能起到了家族徽章或其他社会认同手段的作用。虽然在附近的泰罗纳地区发现了一些雕刻骨饰的例子,但杖饰是一种主要的禅宗艺术形式。

Andrés a.Bustamante,2015

技术细节

在本例中,还有一些额外的技术细节需要注意。在失蜡铸造过程中,鸟的喙、头部、颈部和身体以及底座中可能存在陶瓷芯,但艺术家在铸造后将这些芯移除。(有关失蜡铸造的更多信息,请参阅大都会艺术博物馆2008.569.13a,b)。目前,身体是中空的,喙、头和脖子也是中空的,但不确定里面是否有核心物质

在参谋长底座的后边缘,有一个编织的设计。在这种情况下,似乎每一排这种设计都是通过编织两条蜡线而形成的。有可能是通过编织四根蜡线同时产生的两排,但线匝的长度显示出一些变化,这表明每一排都是单独完成的。每只鸟的脚都是由五个脚趾组成的,这些脚趾抓住了喙基部的前缘。这只鸟的下侧有五排圆圈(前面有三排、三排和三排,腿后面有两排和一排)——每个圆圈都是由蜡线螺旋制成的,盘绕着,但中心是敞开的

当蜡像模型建造时,鸟的尾巴将由大约21块蜡制成,其设计方式与1979.206.920年在大都会艺术博物馆看到的尾巴相似,但尺寸更大。在这两种情况下,似乎在蜡模结构中,尾巴被插入了鸟的身体后部。这只杖头上描绘的鸟与其他杖头上的鸟有些相似,包括奥罗博物馆(波哥大)O6378和O6404,Legast(1980,66)认为这两个都是鸭子的代表。在三个类似的物体中,有三排螺旋构成了鸟的羽冠,尽管在本示例中,每排有五个螺旋,而其他两个显示每排有三个螺旋。有趣的是,在波哥大奥罗博物馆的两个比较物体上,在较大的一排螺旋之前,喙上也有两个较小的螺旋,但大都会博物馆的例子中没有这些。与其他杖头不同,在这种情况下,艺术家最初在蜡模上雕刻,以去除材料,并在喙和头部其他部分之间形成三个凹陷。鸟的喙尖可能是铸造的直接结果,或者是在物体行程的后期折断的。背面底座顶部有一个圆形开口,可能用于将物体固定在木杖上。Ana María Falchetti(1995,37)提出,可能通过这些开口插入了别针,以帮助物体附着。此外,底座底部背面有一个椭圆形开口,与圆形开口正好相反,这可能在将该物体固定在工作人员身上方面发挥了作用

这个杖头是法尔切蒂(Falchetti,1995,37,图1-4)定义的Zenú金属制品组的一部分,被定义为"杖头"("remates de bastón"),特别是1型,它倾向于展示动物形象,尤其是单只鸟,高度在6到12厘米之间,这两个特征与本例一致。这种类型的杖头往往由金或金与铜的合金制成,金含量高,可能会出现耗尽镀金。在这个过程中,使用腐蚀性糊状物或溶液从合金表面氧化铜,然后对物体进行酸洗以去除氧化皮,从而使表面富含金。从Zenú景观的一系列地点,从圣乔治河、考卡河下游和内奇河流域,都发现了1型参谋长(Falchetti 1976,地图14;Falcheti 1995,表1),这表明了鸟类在Zenú的图像学中的重要性。Zenú定居点和生产
介绍(英)Perched atop a thimble-shaped cap, a bird figure adorns this gold staff finial, a decorative element that would have once crowned a wood staff. The bird’s tail bears a chevron design, and the chest is ornamented with a series of nine open spirals that emulate elaborate plumage. Its wings are understated, as if folded at its sides, alluded to only by a small outward curve on either side of the chest. Braided wire lines the base of the finial cap, while simpler wire elements frame the bulging eyes. The beak is defined by two deep grooves at the base, and is slightly open with a widening near the center. The three rows of spiral crests on the bird’s head is a common Zenú decorative motif in avian figures inspired by the helmeted curassow (Paujil de Copete) bird. While Zenú artwork is renowned for its naturalism, particularly in the representation of local fauna, artists often emphasized the most beautiful elements in the animal, sometimes even incorporating prized traits from related species. The entire work, including the false-filigree detail ("false" because it only mimics the filigree technique), was cast using the lost-wax technique.

The staff finial is designed to fit on the head of a long, thin wooden staff. Small nails would have been driven in to the two orifices at the base of the finial to affix it to the staff. Only the gold finial survives, since the wooden staff would have deteriorated in the humid tropical climate of the Caribbean lowlands in northwestern Colombia.

Finials functioned as emblems of rank and office in Zenú society. Priests and chiefs had primary rights to gold, a mineral that played an important role in structuring social hierarchies by reinforcing the prestige of elite members of society. The figures of animals and humans on the finials may have functioned as family emblems or as other means of social identification. While a few examples of carved bone finials have been found in the nearby Tairona region, staff finials are a predominantly Zenú art form.

Andrés A. Bustamante, 2015

Technical Details

On the present example, there are a few additional technical details to note. In the process of lost wax casting, ceramic cores likely would have been present in the beak, head, neck, and body of the bird, and in the base, but the artists removed these cores after casting. (For more information on lost wax casting, please see Metropolitan Museum of Art 2008.569.13a, b). At present, the body is hollow, as are the beak, head, and neck, though it is uncertain whether any core material remains inside.

At the back edge of the staff head’s base, there is a braided design. In this case, it appears that each row of this design was created by plaiting two wax threads. It is possible that two rows were created simultaneously by plaiting four wax threads, but the lengths of the turns of the threads show some variability that suggest each was done separately. Each of the bird’s feet is made of five toes that grasp the front edge of the finial’s base. The bird’s underside shows five rows of circles (three, three, and three at the front and then two and one behind the legs)—each circle is made of a spiral of wax thread, coiled but with the center open.

The bird’s tail, when the wax model was constructed, would have been made of around 21 pieces of wax, designed in a similar fashion to the tail seen on Metropolitan Museum of Art 1979.206.920, but larger in size. In both cases, it appears that, in the wax model construction, the tail was inserted into the back of the bird’s body. The bird depicted on this staff head bears some resemblance to those on other staff heads including Museo del Oro (Bogotá) O6378 and O6404, both of which Legast (1980, 66) identifies as representations of ducks. Among the three similar objects, there are three rows of spirals that comprise the bird’s crest, although in the present example, there are five spirals in each row, while the other two show three spirals in each row. Interestingly, there are also two smaller spirals on the beak, in front of the larger rows of spirals, on the two comparative objects in the Museo del Oro (Bogotá), but these are not present on the example in the Metropolitan. Unlike other staff heads, in this case, the artists originally carved into the wax model to remove material and form three depressions between the beak and the rest of the head. The tip of the bird’s beak may have broken off as a direct result of the casting or at a later stage in the object’s itinerary. There is a circular opening at the top of the base at the back that may have been used to secure the object to a wooden staff. Ana María Falchetti (1995, 37) has proposed that pins may have been inserted through these openings to help facilitate the object’s attachment. In addition, there is an elliptical opening on the bottom of the base, at back, diametrically opposed to the circular opening, that could have played a role in fastening this object to the staff.

This staff head is part of the group of Zenú metalwork defined by Falchetti (1995, 37, figs. 1-4) as “staff heads” (“remates de bastón”) and specifically Type 1, which tend to show animal figures, particularly single birds, and are between 6 and 12 cm high, two features that align with the present example. Staff heads of this type tend to be made of gold or an alloy of gold and copper with high gold content and may show depletion gilding. In this process, copper is oxidized from the surface of the alloy with the application of a corrosive paste or solution, and then the object is pickled to remove the oxide scale, thereby enriching the surface in gold. Type 1 staff heads have been recovered from a range of locations in the Zenú landscape, from the basins of the San Jorge, lower Cauca, and Nechí Rivers (Falchetti 1976, map 14; Falchetti 1995, table 1), suggesting the importance of birds in Zenú iconography. Zenú settlements and the production of metalwork appear to have been concentrated in the Momposina Depression between A.D. 500 and A.D. 1000 but there is early Zenú metalwork between A.D. 1 and A.D. 500 (Falchetti 2000, 136).

Recognizing that Spanish colonists raided Zenú settlements starting in A.D. 1515 (Falchetti 1995, 14), Spanish chronicles offer accounts of these contexts and reference some of the metalwork found in them. For example, with respect to staff heads, there are references to “spears with tips of gold” (“dardos con hierros de oro”) that were buried with people and found in temples and to wooden human sculptures, set up in temples, that depict some of the people also shown on staff heads (Falchetti 1995, 37-38). Considering these colonial sources, it is possible to infer these metal staff heads, or at least the iconography that is often a part of them, as Falchetti suggests, thus played a role in configuring funerary settings and other sacred locations in Zenú settlements. Some Zenú people today, especially in San Andrés de Sotavento, conceive of the universe as being comprised of three layers, with humans in the middle layer and spirits related to animals above and below (Turbay and Jaramillo 1998). Water birds, one of which may be shown in the present example, are thought to travel between different layers, as Falchetti (2000, 138) notes, though they also are intimately related to the ancestral Zenú territories that were regularly flooded and that people managed by creating a network of canals. With the suggestion that the braided design (seen on the staff head’s base) may evoke feathers (Sáenz 2008, 118), it is important to consider how manifestations of birds may appear in other Zenú metal objects, even when the avian form is inconspicuous to people unversed in local traditions and practices. How did the presence of these birds, in staff heads, and perhaps buried with people, or displayed in other important locations, transform the people with whom they were associated? What visual or tactile (given the ridged texture of the braided designs on many Zenú metal objects) clues did artists incorporate to evoke fauna and other living beings?

For further context on the archaeology of the Zenú region, please see Metropolitan Museum of Art 1979.206.542 and 2005.409.1a, b.

Bryan Cockrell, Curatorial Fellow, Arts of Africa, Oceania, and the Americas, 2017

Published References


Bennett, Wendell Clark. Ancient Art of the Andes: The Museum of Modern Art, New York, in collaboration with the California Palace of the Legion of Honor, San Francisco, and the Minneapolis Institute of Arts. New York: Museum of Modern Art by Arno Press (1966), p. 144, illus.

Further Reading

Falchetti, Ana María. El oro del Gran Zenú: Metalurgia prehispánica en las llanuras del Caribe colombiano. Bogotá: Banco de la República, Museo del Oro (1995).

_______. The Goldwork of the Sinu Region, Northern Colombia. MPhil diss., University of London, (1976).

_______. "The Gold of Greater Zenú: Prehispanic Metallurgy in the Caribbean Lowlands of Colombia." In Precolumbian Gold: Technology, Style and Iconography, edited by Colin McEwan. London: British Museum Press (2000).

Jones, Julie, ed. The Art of Precolumbian Gold: The Jan Mitchell Collection. New York: Metropolitan Museum of Art (1985).

Jones, Julie, and Heidi King. "Gold of the Americas." The Metropolitan Museum of Art Bulletin, v. 59, no. 4 (Spring, 2002).

Legast, Anne. La fauna en la orfebrería sinú. Bogotá: Fundación de Investigaciones Arqueológicas Nacionales, Banco de la República (1980).

Sáenz Samper, Juanita. "Llanuras del Caribe – Tradición Zenú." In Museo del Oro, 108-123. Bogotá: Banco de la República (2008).


Sánchez Cabra, Efraín. Zenú/Urabá. Bogotá: Banco de la República, Museo del Oro (2008).

Turbay, Sandra and Susana Jaramillo. "Los indígenas Zenúes." In Geografía humana de Colombia: Región Andina Central IV, 3. Bogotá: Instituto Colombiano de Cultura Hispánica (1998).

Exhibition History

Cambridge, Mass., Harvard University, “Tercentenary Exhibition,” 1936

Cleveland, The Cleveland Museum of Art, “Art of the Americas,” Nov. 8, 1945 - Jan. 6, 1946, ill. (front cover of catalogue)

Cleveland, The Cleveland Museum of Art, “Summer Exhibition,” July – Sept. 1950

Cleveland, The Cleveland Museum of Art, “Summer Exhibition,” July - Sept. 1951

New York, Century Association, “Primitive Sculpture from the Collection of Nelson A. Rockefeller,” Jan. 7 - Mar. 1, 1953

New York, Museum of Modern Art, “Ancient Arts of the Andes,” Jan. 26 - Mar. 21, 1954

Minneapolis, Minneapolis Institute of Arts, Apr. 20 - June 15, 1954

San Francisco, San Francisco Palace of the Legion of Honor, July 15 - Sept. 15, 1954, cat. p. 144, fig. 168

New York, Museum of Primitive Art, “Precolumbian Gold Sculpture,” Oct. 29, 1958 - Feb. 8, 1959, cat. no. 5., checklist no. 40, ill.

New York, Museum of Primitive Art, “Selected Works,” Feb. 18 - Sept. 6, 1959, checklist no. 53

Palm Beach, FL, The Society of the Four Arts, Mar. 7 - 29, 1964, catalogue no. 73, ill.

New York, Museum of Primitive Art, “Masterpieces from the Americas,” May 20 - Nov. 11, 1964

New York, Museum of Primitive Art, “Techniques and Materials of Primitive Art,” July 22 – Oct. 23, 1966

Boston, Museum of Fine Arts, “The Gold of Ancient America,” Dec. 5, 1968 - Jan. 12, 1969; Chicago, Chicago Art Institute, Feb. 1 - Mar. 9, 1969; Richmond, VA, Richmond Museum of Fine Arts, Mar. 24 - Apr. 20, 1969, cat. no. 69, ill.

New York, Metropolitan Museum of Art, “Art of Oceania, Africa, and the Americas from the Museum of Primitive Art,” May 10 - Aug. 17, 1969, cat. no. 464, extended to Sept. 1

New York, Museum of Primitive Art, “Birds, Beasts, and Fantastic Creatures from the Museum Collection,” June 17 - Sept. 13, 1970

Leningrad, Hermitage Museum, “Gold of Precolumbian America,” Aug. 4 - Oct. 1, 1976; Moscow, The State Museum of Representational Arts, Oct. 15 - Dec. 15, 1976; The Kiev State Historical Museum, Jan. 5 - Mar. 1, 1977, p. 123, cat. no. 93, ill.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。