| 介绍（英） | Finely woven, brightly colored hats—which customarily feature a square crown, four sides, and four pointed tips—are most frequently associated with two ancient cultures: the Wari, who dominated the south-central highlands and the west coastal regions of Peru from 500-1000 A.D., and the Tiwanaku, who occupied the altiplano (high plain) directly south of Wari-populated areas around the same time. The cultures not only developed and flourished as contemporaries, but also occupied neighboring territories for nearly four centuries. A Wari ceremonial center called Cerro Baúl was located a mere five miles from Tiwanaku-settled fields in the Moquegua Valley of Peru. The two cultures likely encountered each other at Cerro Baúl and elsewhere, but the nature of these interactions remains largely unknown.
Four-cornered hats from both the Wari and the Tiwanaku were made from camelid fibers carefully prepared into yarns and expertly dyed. Artists from the two cultures also employed similar geometric designs and stylized images representing plants and zoomorphic forms. The Wari and the Tiwanaku’s visual programs, comparable in design and pattern, suggest that they shared primary icons and a common religious foundation. A staffed deity with winged attendants frequently appears in the iconography of both cultures. Despite these parallels, scholars believe that the Wari and the Tiwanaku had distinct and separate socio-political practices, particularly in regards to governance and site building.
Although they shared certain technological traditions, such as complex tapestry weaving and knotting techniques, the Wari and the Tiwanaku utilized significantly different construction methods to create four-cornered hats. Wari artists typically fashioned the top and corner peaks as separate parts and later assembled them together. Tiwanaku artists generally knotted from the top down, starting with the top and four peaks, to create a single piece. In addition, four-cornered hats knotted with pile have largely been discovered at Wari sites, while those knotted without pile have been found at Tiwanaku ones. Through these variances, scholars have been able to attribute individual works to one group or the other.
Each side of this hat has been divided into four quadrants featuring two alternating images. One image is of two bird heads and two abstracted feather motifs arranged in a checkerboard pattern. The other image is of a composite creature with bird-like features, its head and beak raised upwards. The top of the hat is patterned with eight bird heads in radial symmetry, their beaks facing inward toward the center. Two diagonal lines, one black and one red, intersect at right angles and visually divide these bird heads into four pairs. This particular four-cornered hat eludes clear attribution. Knotted without pile and worked from the top down, the hat was constructed in the style favored by the Tiwanaku. The gridded composition and the emphasis on figural bird motifs, however, suggest Wari influences, leaving the origin of this hat undetermined.
Four-cornered hats, although found in burial sites as funerary offerings, have also been discovered with signs of repeated and general use, such as worn edges, ancient mends, and stains of hair oil. In Wari and Tiwanaku societies, four-cornered hats were likely worn by high-ranking men as symbols of power and status, both in life and in death. Figures wearing four-cornered hats are frequently depicted on ceramics from both cultures, worn alongside other elite regalia including elaborate textiles, featherworks, and beaded collars.
Ji Mary Seo
Lifchez-Stronach Curatorial Intern, 2018
References
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