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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)女俑
品名(英)Female figurine
入馆年号1995年,1995.481.5
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 1400 - 公元 1533
创作地区厄瓜多尔、秘鲁、玻利维亚、智利或阿根廷(Ecuador, Peru, Bolivia, Chile, or Argentina)
分类雕塑金属板(Sculpture-Sheet metal)
尺寸高 5 7/8 x 宽 1 3/8 英寸 (14.9 x 3.5 厘米)
介绍(中)这尊女性雕像在外观和设计上与其他印加金属雕像相似,通常与capac hucha的仪式表演有关。这尊雕像由经过XRF测试的锤击薄片制成,大约由52%的银和44%的金组成,雕像显示一名妇女站着,双臂和双手紧贴胸部。她的头发向后梳,一直延伸到下背部,扎成两条头发。16世纪的西班牙编年史家以各种方式对Capac hucha进行了定义(Cieza de León 1959年、190-193年;Diez de Betanzos 1996年、46132年),但他们指出,它通常涉及库斯科或省级地区为纪念太阳或印加最高统治者萨帕印加而进行的供奉。在某些情况下,它可能涉及从各省召集儿童,将他们带到库斯科,然后将他们与包括金属雕像在内的一系列其他物品一起送往遥远的地方,以供祭祀和埋葬(见Diez de Betanzos 19961132)。与考古鉴定的其他capac hucha组合一样(Gibaja等人,2014;King 2016;Onuki和Rosas 2000),这尊雕像很可能是穿着的,存放时用别针(tupus)固定的纺织品包裹,并配有印加陶瓷和/或木制器皿以及其他金属或脊椎骨制成的雕像。然而,印加人的雕像是在尚未发现人类遗骸的环境中存放的,这是一种与capac hucha不同的仪式实践形式(参见Farrington和Raffino 1996,73关于库斯科主广场或Haukapata的雕像,以及Rojas等人2012年关于Huaca de la Luna Moche遗址印加人献祭的雕像)

雕像由至少五个薄片组成,这些薄片连接在一起形成一个中空的图形(见图4):头发;头部和身体;生殖器区域的角撑板(见图5);和两个分开的脚。在将头部主体片材形成中空圆柱体以连接到其他部件之前,增加了面部和主体的几个特征。手臂、手、两个乳房和腹股沟区域从床单的反面开始塑形,然后从正面开始追逐。手的形状是从纸的反面通过精细的锤击形成的,现在隐藏在视线之外,阴道和单个手指通过雕刻或描记来区分(见图6)。与其他雕像不同(例如,1979.206.1058),目前雕像上的脚趾尚未显示。

不同片材部件的连接是通过钎焊和焊接(包括压力和/或加热[Cef.Lechtman 1996])实现的.在躯干和腿部进行了进一步的连接。在躯干的反面,床单的正确左端与正确的右端重叠。有一个多孔区域延伸到正确右腿的顶部,宏观和x射线可见,这表明使用焊接来实现该区域的连接。每条腿的内侧区域都可以看到接缝(见图7)

头发的纹理是通过雕刻实现的(见图8)。雕刻在连续的长线条和一系列不同的片段之间存在差异。有一条将头发一分为二的中心线也被雕刻出来,这条线终止于头顶,而在其他情况下(例如,1979.206.336),中心线进一步向下延伸。轮廓x射线显示,圆顶形状的头发片与头部边缘略微重叠,头部边缘在后部是开放的,但对观众来说是隐藏的。与其他雕像不同(例如,普拉塔岛的菲尔德博物馆4450)(Cockrell等人,n.d.),支腿通过从底部边缘延伸到支脚顶部的扁平凸缘固定到支脚上,然后焊接到位。由于金属中含有大量的银,面部和身体呈现出红色和黑色的银-金硫化物腐蚀层

在这组印加金属拟人塑像中,往往有三个身高组(5-7厘米、13-15厘米、22-24厘米)(见McEwan 2015,282,n.15),而这尊塑像属于中等身高组。虽然印加人和骆驼的金属雕像在形状和设计上有一系列内部相似之处,但每一个都有细微差别,比如腿和脚的连接,这表明不同的冶金学家的工作。印加领导人从陈、帕查卡马克和其他地方聘请了冶金学家来制作作品。印加艺术家建立在安第斯中部的传统之上,他们将金属塑造成固体,即通过锤击,并使用铜、银、金以及这三种金属的合金来制作物体(Lechtman 2007320-1)

技术说明:2017年进行的光学显微镜、X射线照相和XRF

Bryan Cockrell,AAO策展人
Beth Edelstein,OCD副保育员
Ellen Howe,OCD Emerita保育员
Caitlin Mahony,OCD助理保育员


发表参考文献
Burger、Richard L.和Lucy C.Salazar。马丘比丘:揭开印加人的神秘面纱。纽黑文:耶鲁大学出版社,2004年,猫。第168页。

Pimentel,Victor主编。《秘鲁:日月之国》。米兰:五大洲版,2013年,猫。编号125

进一步阅读


Cockrell、Bryan、McEwan、Colin、Williams、Patrick Ryan和Laure Dussubieux。"厄瓜多尔拉普拉塔岛印加组合的仪式化生产"。未出版的手稿

Diez de Betanzos,胡安。纳拉
介绍(英)This female figurine resembles other Inca metal figurines, often associated with the ritual performance of capac hucha, in terms of its appearance and design. Made of hammered sheet, of the approximate composition of 52% silver and 44% gold, by XRF, the figurine shows a woman standing with arms and hands close to the chest. Her hair is pulled back, extending to the lower back, into two tresses that have been tied at this end. Capac hucha has been defined in varied ways by 16th century Spanish chroniclers (Cieza de León 1959, 190-193; Diez de Betanzos 1996, 46, 132), but they note that it typically involves offerings in Cusco or in provincial regions made in honor of the Sun or in reverence of the Sapa Inca, the paramount Inca ruler. In some cases, it may involve gathering children from provinces, bringing them to Cusco, and then sending them to distant locations along with a range of other objects, including metal figurines, to be sacrificed and buried (see Diez de Betanzos 1996, 132). As with other instances of capac hucha assemblages that have been identified archaeologically (Gibaja et al. 2014; King 2016; Onuki and Rosas 2000), this figurine likely would have been dressed, wrapped in textiles fastened with pins (tupus) when it was deposited and accompanied by Inca ceramic and/or wooden vessels as well as other figurines made of metal or Spondylus spp. and the remains of the children sacrificed. However, Inca figurines have been deposited in contexts from which human remains have not been recovered, in a form of ritual practice separate from capac hucha (cf. Farrington and Raffino 1996, 73 on figurines from the main plaza or Haukaypata at Cusco, and Rojas et al. 2012 on a figurine from an Inca offering at the Moche site of Huaca de la Luna).

The figurine is comprised of at least five sheet components that have been joined together to form a hollow figure (see image 4): the hair; the head and body; a gusset in the genital region (see image 5); and two separate feet. Several features of the face and body were added before the head-body sheet was formed into a hollow cylinder to be joined to the other components. The arms, hands, two breasts, and groin area were shaped from the reverse side of the sheet followed by chasing from the front. The hands were shaped by fine hammering from the reverse side of the sheet, now hidden from view, and the vagina and individual fingers were distinguished by engraving or tracing (see image 6). Unlike other figurines (e.g., 1979.206.1058 ), the toes on the present figurine have not been indicated.

The joins of the different sheet components were achieved through soldering and welding (involving pressure and/or heating [cf. Lechtman 1996]). Further joins were made in the torso and the legs. On the torso’s reverse, the proper left end of the sheet overlaps the proper right end. There is a region of porosity that extends to the top of the proper right leg, visible macroscopically and by x-ray, that indicates the use of soldering to achieve the join in this area. Seams are visible on the inside-facing areas of each leg (see image 7).

The texture of the hair was achieved through engraving (see image 8). There is variation in the engraving between long continuous lines and series of distinct segments. There is a central line dividing the hair in half that also has been engraved, and this line terminates at the top of the head while in other cases (e.g., 1979.206.336 ), the central line extends farther down the back. The profile x-ray shows that the dome-shaped hair piece slightly overlaps the edges of the head, which is open at the back, but hidden to the viewer. Unlike other figurines (e.g., Field Museum 4450 from Isla de la Plata) (Cockrell et al. n.d.), the legs have been secured to the feet by flat flanges extending from the bottom edges onto the top of the feet and then soldered in place. Due to the large amounts of silver in the metal, the face and body show a combination of red and black silver-gold sulfide corrosion layers.

There tend to be three height groups (5-7 cm, 13-15 cm, 22-24 cm) among this corpus of Inca anthropomorphic figurines in metal (see McEwan 2015, 282, n. 15), and this figurine is in the middle height group. While the corpus of Inca figurines in metal—of humans and camelids—shows a range of internal similarities in shape and design, there are nuances to each, such as the joining of the legs to the feet, which suggest the work of different metallurgists. Inca leaders drew on metallurgists from Chan Chan, Pachacamac, and other locations to produce work. The Inca artists built on a Central Andean tradition centered on shaping metal as a solid, that is, by hammering, and using copper, silver, and gold, and alloys of these three metals, to make objects (Lechtman 2007, 320-1).

Technical notes: Optical microscopy, X-radiography, and XRF conducted in 2017.

Bryan Cockrell, Curatorial Fellow, AAO
Beth Edelstein, Associate Conservator, OCD
Ellen Howe, Conservator Emerita, OCD
Caitlin Mahony, Associate Conservator, OCD




2017

Published References

Burger, Richard L., and Lucy C. Salazar. Machu Picchu: unveiling the mystery of the Incas. New Haven: Yale University Press, 2004, cat. no. 168.

Pimentel, Victor, ed. Peru: Kingdoms of the Sun and the Moon. Milan: Five Continents Editions, 2013, cat. no. 125.

Further Reading

Cieza de León, Pedro de. The Incas. Edited by Victor Wolfgang von Hagen. Translated by Harriet de Onis. Norman: University of Oklahoma Press, [1553] 1959.

Cockrell, Bryan, McEwan, Colin, Williams, Patrick Ryan, and Laure Dussubieux. “The Ritualized Production of an Inca Assemblage from Isla de la Plata, Ecuador”. Unpublished manuscript.

Diez de Betanzos, Juan. Narrative of the Incas. Translated and edited by Roland Hamilton and Dana Buchanan. Austin: University of Texas Press, [1551-57] 1996.

Farrington, Ian, and Rodolfo Raffino. “Mosoq suyukunapa tariqnin: Nuevos hallazgos en el Tawantinsuyu.” Tawantinsuyu 2 (1996): 73-77.

Gibaja Oviedo, Arminda M., Gordon F. McEwan, Melissa Chatfield, and Valerie Andrushko. “Informe de las posibles capacochas del asentamiento arqueológico de Choquepujio, Cusco, Perú.” Ñawpa Pacha 34, no. 2 (2014): 147-175.

King, Heidi. “Further Notes on Corral Redondo, Churunga Valley.” Nawpa Pacha 36, no. 2 (2016): 95-109.

Lechtman, Heather. “Technical Descriptions.” In Andean Art at Dumbarton Oaks, edited by Elizabeth Hill Boone. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996.

———. “The Inka, and Andean Metallurgical Tradition.” In Variations in the Expression of Inka Power, edited by Richard L. Burger, Craig Morris, and Ramiro Matos Mendieta, 313- 355. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 2007.

McEwan, Colin. "Ordering the Sacred and Recreating Cuzco," in The Archaeology of Wak'as: Explorations of the Sacred in the Pre-Columbian Andes, edited by Tamara L. Bray, 265-291. Boulder: University Press of Colorado, 2015.

Onuki, Yoshio, and Fernando Rosas Moscoso. Exposición del gran Inca eterno: La tristeza de la niña "Juanita". Lima: Museo Nacional de Arqueología, Antropología e Historia del Perú and Museo Santuarios Andinos, 2000.

Rojas, Carol, Moisés Tufinio, Ronny Vega, and Mirtha Rivera. “Unidad 16 - Plataforma I de Huaca de la Luna.” In Proyecto Arqueológico Huaca de la Luna: Informe técnico 2011, edited by Santiago Uceda and Ricardo Morales, 75-127, Trujillo: Universidad Nacional de Trujillo, Facultad de Ciencias Sociales Trujillo, 2012.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
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