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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)塞瑟,坐着的国王
品名(英)Censer, Seated King
入馆年号1999年,1999.484.1a, b
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 275 - 公元 425
创作地区危地马拉(Guatemala)
分类陶瓷容器(Ceramics-Containers)
尺寸高 31 1/2 × 宽 12 1/4 × 深 9 英寸 (80 × 31.1 × 22.9 厘米)
介绍(中)这尊气势恢宏的香炉描绘了一位玛雅统治者,头戴精致的大头饰,佩戴珠宝。这个人物盘腿坐在半球形圆顶上,手里拿着一组仪式用具,包括一块可能代表镜子的圆形牌匾,放在他的胸前,从躯干前倾泻而下。玉珠,以圆形贴花的形式,曾经被漆成蓝绿色,装饰着人物的脚踝、二头肌、鼻孔和肩膀。下面香炉的主室包含一系列风格化的雕刻和绘画束图案,包括锯齿状的美洲豹毛皮、串珠状的奖章、绳结,以及可能是鲨鱼牙齿和犬牙的东西

坐着的雕像可能是早期经典(约公元250–550年)玛雅统治者的画像。至少还有四个相同类型的香炉盖,其中一个在头饰正面的徽章上有象形文字名称。如果一旦出现,那么在当前示例中,圆形奖章上就缺少这样一个绘画的名称。布景中统治者的头饰千差万别,暗示着一群不同的统治者,或者可能是一个模仿不同神灵的统治者。这位统治者的头饰上有一双宽大的螺旋形眼睛,眼睛正上方有串珠图案。一条宽带子与面部接壤,并连接在下巴下方,这可能是神的下巴的象征;统治者的脸就这样从超自然的深渊中出现了。串珠头带包含左右两侧的两片羽毛。精心制作的耳饰组合,包括由垂直圆柱柱支撑的圆形耳饰,下面有三叶饰,上面有螺旋形元素。大型耳饰跨越了真实与神话之间的平面;观众看到它们同时被统治者和神佩戴

香,以树树脂的形式,如copal(Protium copal),是古代玛雅仪式以及当代玛雅后裔仪式的关键组成部分。仪式从业者和皇室成员都会供奉焚香,以与超自然领域的祖先和神灵交流。玛雅艺术家在不朽的雕塑和绘画中描绘了芳香的熏香烟雾;烟云是祖先和活人交流的工具。这个香炉和其他类似的香炉可能描绘了统治者的祖先在他们的房间里烧香,或者他们可能在死后被用来崇拜统治者,神圣的烟雾鼓励他神化

已发表的参考文献
弗吉尼亚州菲尔兹和Dorie Reents-Budet。创造之王:神圣的玛雅王权的起源。洛杉矶县艺术博物馆和斯卡拉出版社有限公司,2005年。猫64,第166页。
介绍(英)This imposing incense burner depicts a Maya ruler wearing a large, elaborate headdress and jewelry assemblage. The figure sits cross-legged atop a hemispherical dome and holds a group of ritual implements, including a round plaque which may represent a mirror, in front of his chest cascading down in front of his torso. Jade beads, in the form of round appliques that would once have been painted blue-green, decorate the ankles, biceps, nostrils, and shoulders of the figure. The main chamber of the censer below contains a stylized series of sculpted and painted bundle motifs, including crenulated jaguar pelts, a beaded medallion, a knot of rope, and what may be a shark tooth and canine fangs.

The seated figure may be a depiction of an Early Classic (ca. A.D. 250–550) Maya ruler. At least four other incense burner lids of the same type exist, and one contains a hieroglyphic name in the medallion on the front of the headdress. If once present, such a painted name is missing from the circular medallion in the current example. The headdresses of the rulers in the set vary greatly, suggesting a group of different rulers, or perhaps a single ruler impersonating different deities. This ruler’s headdress contains wide spiraled eyes underlined by beaded motifs directly above the forehead of the individual. A wide strap that borders the face and attaches below the chin may be a representation of the jaws of the deity; the ruler’s face thus emerges from the maw of the supernatural. A beaded headband contains two splays of feathers to the left and to the right. The elaborate earflare assemblage, including round flares supported by a perpendicular cylindrical post through each, contains tri-lobed ornaments below and a spiraled element above. The large ear ornaments cross the plane between real and mythical; the viewers see them as simultaneously worn by both the ruler and the deity.

Incense, in the form of tree resins such as copal (Protium copal), was a key component of ancient Maya rituals, as well as in contemporary rituals of Maya descendants. Ritual practitioners and royal families made offerings of burning incense to communicate with ancestors and deities in the supernatural realm. Maya artists depicted fragrant incense smoke in monumental sculpture and paintings; clouds of smoke were vehicles for ancestors to communicate with the living. This incense burner and others like it may depict ancestors of the rulers who burned incense in their chambers, or they may have been used to venerate a ruler after death, with the sacred smoke encouraging his apotheosis.

Published References
Fields, Virginia, and Dorie Reents-Budet. Lords of Creation: The Origins of Sacred Maya Kingship. Los Angeles County Museum of Art and Scala Publishers Limited, 2005. Cat. 64, p. 166.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。