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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)船,王座场景
品名(英)Vessel, Throne Scene
入馆年号1999年,1999.484.2
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 650 - 公元 825
创作地区危地马拉(Guatemala)
分类陶瓷容器(Ceramics-Containers)
尺寸高 7 1/2 × 宽 5 1/2 × 深 5 1/2 英寸 (19.1 × 14 × 14 厘米)
介绍(中)这款彩色经典玛雅水杯以查马风格呈现了宫殿场景的最佳典范。这种绘画传统起源于现代危地马拉的上维拉帕斯高地。查马风格的花瓶是八世纪玛雅世界西部边境宫廷生活的一个特征。它们被用于盛宴、礼物交换和葬礼祭品。这几十艘幸存下来的船只代表了在主要低地城市处于政治动荡和濒临废弃边缘的艺术创造力的短暂爆发。

圆柱形花瓶采用手工制作的线圈技术成型,包含一个场景,在红、棕、白的黄橙色背景上涂上,用黑色勾勒。一条红色油漆带环绕着容器的边缘和底部。正下方,黑白 V 形图案构成了红色带内的主要场景。人字形图案是查马风格的关键标志。艺术家用一条书法黑线勾勒出宫殿场景的元素,并巧妙地为人类和建筑元素着色。

垂直列表示场景发生在建筑环境中。该柱子由虚线设计精心构筑,中心包含一个半四叶形设计。柱子的顶部和底部装饰有美洲虎毛皮。这些小突起是猎人将皮肤钉在木板上以在阳光下干燥的过程的残余物。

在柱子的左边,坐在一个大宝座上,是国王,他是场景的主角。王座的梯形腿上有象形文字,尽管这些花瓶与许多查马风格的花瓶一样,实际上是伪字形。伪字形旨在提供文字的外观,但实际上却不清晰。这些类似文字的图像在八世纪之后很常见,因为著名的古典玛雅语言的使用者的识字率下降。

宝座前描绘了一个大型华丽的"旅行"捆绑是一个枕头,上面覆盖着美洲虎皮,并戴着头饰。一只咆哮的美洲虎构成了头饰的主要部分,放在枕头上。它戴着睡莲的头饰、玉耳环和项链。项链由羽毛和眼球的象征组成,这是一个与死神有关的险恶形象。这些类型的便携式宝座出现在其他查马风格的花瓶上,展示了统治者的游行;统治者带着他们的王室和王权,拜访他们的同龄人或臣民。

国王优雅地向前倾身向两位访客致意,穿着一条白色的大棉缠腰布。服装上装饰着一条黑色平行线带;多余的布料在他身后溢出。他还戴着大胸肌、手镯、脚链和耳饰。这些装饰品可能都是由玉制成的,尽管任何逃逸的绿色颜料的痕迹都丢失了。国王的头饰勾勒出一根头发,并包含无颌爬行动物和植被的水生图像,其中一部分在脸前晃来晃去。羽毛在他身后延伸。他的脖子、躯干和手臂上都标有深红色,也许是皇家人体彩绘的描绘。面部轮廓突出,配以长睫毛的精致描绘,增强了他的富丽堂皇。

宝座下是访客送给国王的礼物,作为一种贡品形式。一个装满水果或玉米玉米粉蒸肉的唇盘直接坐在国王的正下方。在国王和第一位访客之间的地面上,坐着一个装满泡沫液体的圆柱形容器,要么是一种发酵玉米饮料,要么甚至是咸味巧克力。这幅船只的描绘具有与船只本身相同的黑白 V 形边框。这可能是玛雅艺术语料库中为数不多的对水杯的自我指涉描述之一。

国王的两位访客盘腿坐在地上,双臂交叉,身体微微前倾,以玛雅艺术中常见的恭敬姿势。最接近国王的贵族穿着类似的软垫白色缠腰布和精致的喙水鸟头饰。第二位致敬者的串珠头饰包含花卉图像,植物元素在他的脸前晃来晃去。艺术家捕捉到了他们坚忍的目光,等待着即将向他们讲话的君主的指示。伪字形盘旋在两位朝臣的头顶。.在

宾夕法尼亚大学考古学和人类学博物馆于20世纪初进行的考古发掘中,查马风格的陶器有一些例子。查马风格的花瓶是由艺术家在危地马拉高地的一个看似受限的地区制作的,在只有一到两代人的时间里,在里奥奇克西河的排水沟周围。玛雅外围的统治者委托花瓶制作,上面有登基领袖、游行、战斗和拟人化蝙蝠和兔子等神话人物分组的场景。负责这个花瓶的艺术家描绘了古典玛雅政治世界开始瓦解时为数不多的强大政治人物之一。

James Doyle,2016年

出版的参考文献Coe
,Michael
D.1973 The Maya Scribe and His World。纽约,格罗里尔俱乐部。猫。13,第 40-41 页 琼斯,朱莉,2000年"

最近的收购,精选:1999-2000":大都会艺术博物馆公报,第58卷,第2期(秋季,2000年)。 第 7 页

延伸阅读
Danien, Elin C.
-2009 Painted Metaphors: Pottery and Politics of the Ancient Maya.远征 Vol. 51(1): 41-56.
-1998年 宾夕法尼亚大学博物馆的查玛彩色陶瓷圆柱体。未发表的论文,宾夕法尼亚大学。
-N.D.对查马花瓶的重新诠释。http://www.mayavase.com/com593.htm
Dieseldorff,
E.P.1904 查马坟墓上的陶器花瓶和人物画。美国民族学局公报28:639-44。华盛顿,史密森学会。
Reents-Budet, Dorie
1994 Painting the Maya Universe: Royal Ceramics of the Classic Period.杜克大学出版社,达勒姆和伦敦。第188-197页。
比利亚科塔·卡尔德罗,何塞·安东尼奥
1927 危地马拉考古学。危地马拉城,国家蒂波格拉菲亚。
介绍(英)This polychrome Classic Maya drinking cup bears the finest example of a palace scene executed in the Chamá style. This painting tradition originated in the Alta Verapaz highlands in modern-day Guatemala. Chamá-style vases were a feature of courtly life on the western frontier of the Maya world in the eighth century. They were used in feasting, gift exchange, and funerary offerings. These few dozen vessels that survive represent a short-lived burst of artistic creativity at a time when major lowland cities were in political turmoil and on the brink of abandonment.

Shaped using the hand-built coil technique, the cylindrical vase contains a scene slip-painted on a yellow-orange background in red, brown, and white, outlined in black. A band of red paint encircles both the rim and the base of the vessel. Directly below, a black-and-white chevron motif frames the main scene within the red bands. The chevron pattern is the key marker of Chamá style. The artist outlined the elements of the palace scene in a calligraphic black line and masterfully shaded the humans and architectural elements.

A vertical column signals that the scene takes place in an architectural setting. The column is elaborately framed by dotted designs and contains a half-quatrefoil design in its center. The top and bottom of the column are decorated with jaguar pelts. Small protrusions on these are the remnants of the process whereby hunters tacked the skin to a board to dry it in the sun.

To the left of the column, seated upon a large throne, is the king who is the scene’s main protagonist. The throne’s trapezoidal legs contain hieroglyphs, though these, as with many Chamá style vases, are actually pseudo-glyphs. Pseudo-glyphs are meant to give the appearance of writing without actually being legible. These text-like images are common after the eighth century as literacy waned among speakers of the prestige Classic Mayan language.

A large ornate "traveling" bundle depicted in front of the throne is a pillow covered by a jaguar pelt and crowned with a headdress. A roaring jaguar forms the main part of the headdress resting on the pillow. It wears a head ornament of a water lily, a jade earring, and a necklace. The necklace is composed of feathers and representations of eyeballs, a sinister image associated with death gods. These types of portable thrones appear on other Chamá-style vases showing processions of rulers; rulers carried their royal court and kingly regalia with them as they visited their peers or subjects.

Gracefully leaning forward to address two visitors, the king wears a large white cotton loincloth. The garment is decorated with a band of black parallel lines; the excess fabric spills out behind him. He also dons a large pectoral, bracelets, anklets, and earflares. These ornaments are likely all made of jade, though any trace of fugitive green pigments is lost. The headdress of the king frames a topknot of hair and contains aquatic imagery of jawless reptiles and vegetation, part of which dangles in front of the face. Feathers extend behind him. His neck, torso, and arms are marked with a deep red, perhaps a depiction of royal body painting. The distinguished profile of the face, accented with delicate depictions of long eyelashes, enhances his regal presence.

Under the throne lie the gifts presented to the king by his visitors as a form of tribute. A lipped plate, full of either fruit or corn tamales, sits directly under the king. On the ground in between the king and the first visitor sits a cylindrical vessel full of a foaming liquid, either a type of fermented corn beverage or perhaps even savory chocolate. This depiction of a vessel features the same black-and-white chevron border as the vessel itself. This may be one of the very few self-referential depictions of a drinking cup in the corpus of Maya art.

The two visitors to the king sit cross-legged on the ground with folded arms, leaning slightly forward, in a deferential posture common in Maya art. The noble closest to the king wears a similar padded white loincloth and an elaborate headdress of a beaked water bird. The second tribute-bearer’s beaded headdress contains floral imagery with a vegetal element dangling in front of his face. The artist captured their stoic gazes as they await instruction from the sovereign who is about to address them. Pseudo-glyphs hover above the heads of both courtiers. .

A few examples of Chamá-style pottery are known from archaeological excavations conducted in the early 20th century by the University of Pennsylvania Museum of Archaeology and Anthropology. Chamá-style vases were produced by artists in a seemingly restricted area in the highlands of Guatemala around the drainage of the Río Chixoy during only one to two generations. The rulers on the Maya periphery commissioned vases with scenes of enthroned leaders, processions, battles, and groupings of mythological characters such as anthropomorphic bats and rabbits. The artist responsible for this vase depicted one of the few powerful political figures at a time when the Classic Maya political world had begun to unravel.

James Doyle, 2016

Published References
Coe, Michael D.
1973 The Maya Scribe and His World. New York, The Grolier Club. Cat. 13, pp. 40-41
Jones, Julie
2000 "Recent Acquisitions, A Selection: 1999–2000": The Metropolitan Museum of Art Bulletin, v. 58, no. 2 (Fall, 2000). P. 7

Further Reading
Danien, Elin C.
-2009 Painted Metaphors: Pottery and Politics of the Ancient Maya. Expedition vol. 51(1): 41-56.
-1998 The Chamá Polychrome Ceramic Cylinders in The University of Pennsylvania Museum. Unpublished dissertation, University of Pennsylvania.
-n.d. A reinterpretation of the Chamá vase. http://www.mayavase.com/com593.htm
Dieseldorff, E.P.
1904 A Pottery Vase with Figure Painting from a Grave in Chamá. U.S. Bureau of American Ethnology Bulletin 28: 639-44. Washington, Smithsonian Institution.
Reents-Budet, Dorie
1994 Painting the Maya Universe: Royal Ceramics of the Classic Period. Duke University Press, Durham and London. pp. 188-197.
Villacorta Calderó, José Antonio
1927 Arqueología guatemalteca. Guatemala City, Tipografía Nacional.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。