微信公众号 
图码生活

每天发布有五花八门的文章,各种有趣的知识等,期待您的订阅与参与
搜索结果最多仅显示 10 条随机数据
结果缓存两分钟
如需更多更快搜索结果请访问小程序
美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
读取中
读取中
读取中
品名(中)维纳斯在瓦肯锻造厂(校长);带两个Putti的草图(verso)
品名(英)Venus at the Forge of Vulcan (recto); Sketches with Two Putti (verso)
入馆年号2013年,2013.116
策展部门绘画和印刷品Drawings and Prints
创作者Sebastiano Conca【1676 至 1764】【意大利人】
创作年份公元 1711 - 公元 1723
创作地区
分类图画(Drawings)
尺寸Diameter: 17 1/4 英寸 (43.8 厘米)
介绍(中)这幅不朽的、高度建模的圆形作品可以追溯到1715-20年左右,当时康卡早期取得了成功,并在罗马获得了第一次官方学术认可。它在这里发表了新的研究。这幅画的主题来源于维吉尔的《埃涅阿斯纪》(8:370-385),该书讲述了金星要求火神瓦肯为她的儿子埃涅阿斯制作一套盔甲。康卡专注于丈夫瓦肯(坐在右边)向他的配偶示意的那一刻,上面是云载的金星,下面是丰满的孩子丘比特举起的成品盾牌,在中间。丘比特手持的盾牌上有一个图案,似乎代表了斜倚的罗马之狼,就在她的身体后面,是罗马的缔造者罗慕路斯和雷穆斯双胞胎,根据维吉尔的《埃涅阿斯纪》,他们是埃涅阿斯的后裔。在左边,三个半裸的工人在火神锻造厂的高温下敲锣打鼓,为埃涅阿斯制造盔甲。盔甲的不同部分散落在构图中。大都会博物馆的绘画设计一直是圆形的。不仅所有的人物都优雅地融入了纸张的空间,而且还有钢笔和墨水的圆形框架轮廓的痕迹,用于创建圆形周长的指南针上的穿孔在纸张的完美中心很明显

康卡于1707年抵达罗马,1715-20年是他职业生涯的转折点。1714年,他被选入万神殿,1718年被选入圣卢卡学院。尽管他与威尼斯没有直接的职业联系,在这个伟大的港口城市也没有重要的赞助人(据人们所知),年轻的康卡在1720年之前的作品揭示了某些威尼斯人的影响,这些影响超越了他的那不勒斯根源和在弗朗切斯科·索利梅纳(1657-1747)工作室的训练以及卡洛·马拉蒂(1625-1713)的罗马词汇和他的学校的艺术风格的自然融合,康卡在1707年后很快就融入了这所学校。索利梅纳最早的委托是在1704年至1708年间从威尼斯获得的,也就是说,当时康卡仍与他的工作室有联系。从17世纪起,威尼斯家庭在那不勒斯和两个港口城市的商业企业的存在,滋养了威尼斯对那不勒斯绘画的品味。通过卢卡·佐丹诺(1634-1705)和后来的保罗·德·马泰斯(1662-1728)的绘画,对威尼斯光线和色彩的欣赏在一定程度上渗透到了那不勒斯学派。1652年左右,佐丹奴在威尼斯度过了一段时间,以获得"贝拉,瓦加,和谐的maniera",这补充了他在罗马对Pietro da Cortona艺术的研究,并于1656年返回La Serenissima。1690年代至1720年代,罗马的非宗教绘画在风格和内容上表现出一些"国际"特征,这在一定程度上回应了半岛其他地方和国外赞助人的品味和要求。关于品味和赞助人的国际性,可以对这些年威尼斯的世俗绘画提出类似的普遍观点。在康卡对威尼斯色彩和光线的体验中,非宗教的威尼斯图片可能是最强烈的催化剂

在罗马,圣卢卡学院(Accademia di San Luca)和卡洛·马拉蒂(Carlo Maratti)的工作室提供了一些坩埚,在这些坩埚中,意大利人和外国人的各种风格词汇被同质化了。《瓦肯锻造厂的维纳斯》(另一幅现存于霍尔哈姆大厅)的构图中神话人物的感性、优雅的节奏安排证明了塞巴斯蒂安·康卡作为一个有吸引力的视觉故事讲述者的天赋,尽管人们知道他在意大利的成功源于绘制大型壁画和祭坛画,非宗教题材的画架图片,在他那个时代受到博学多才的收藏家的追捧,尤其是在巡回演出中受到英国贵族的追捧。莱昂内·帕科利(Lione Pascoli)在1730年代出版的《皮托里城堡》(Vite de‘pittori,scutori,ed architetti viventi)中的康卡传记描述了一位特别执着(未命名)的英国赞助人,他成为了这位艺术家的亲密朋友,他的熟人网络也成为了康卡其他委托的来源。几乎可以肯定的是,这个人是托马斯·库克,莱斯特第一代伯爵(1697-1759),英国收藏家,1716年,他十几岁时在罗马的大旅行中遇到了这位艺术家,1712年至1718年间,他在导师托马斯·霍巴特的陪同下在意大利旅行,直到1754年,他委托Conca拍摄了至今仍保存在他传说中的乡间别墅Holkham Hall的照片,以及他的一些绘画作品(包括瓦肯锻造厂的椭圆形维纳斯),以及伦敦的莫斯廷·欧文收藏。莱斯特伯爵在两个时期获得了他的大部分艺术作品:第一个时期是1714-18年,第二个时期是1747-54年。贝尔纳多·德·多米尼奇(Bernardo De Dominici)1742年对康卡的短暂一生,附在他严谨多产的大师弗朗切斯科·索利梅纳(Francesco Solimena)的传记中,也两次暗示了康卡在英国收藏中的众多图片。康卡的英国赞助人包括第一代奥尔福德伯爵罗伯特·沃尔波尔(1676-1745)和第一代里士满公爵查尔斯·伦诺克斯(1672-1723),他们试图装饰古德伍德之家

(卡门C.班巴赫;2015年4月23日)
介绍(英)This monumental, highly modeled, circular composition dates around 1715-20, during the time of Conca’s early successes and first official academic recognitions in Rome. It is published here with new research. The subject of the drawing derives from Virgil’s Aeneid (8:370-385), which narrates that Venus asked Vulcan, god of fire, to make a set of armor for her son Aeneas. Conca focused on the moment in which Vulcan, the husband (seated at right), gestures to show his spouse, the cloud-borne Venus above, the finished shield that is held up by the buxom child Cupid below, at center. The shield held by Cupid contains a design that seems to represent the reclining she-wolf of Rome, and immediately behind her body, the twins Romulus and Remus, founders of Rome, and who according to Virgil’s Aeneid descended from Aeneas. At left, three half-nude workers hammer away in the heat of Vulcan’s forge, to produce the armor intended for Aeneas. The different parts of the armor are strewn about the composition. The design of the Met’s drawing was always intended to be in the shape of a circle. Not only do the figures all fit gracefully within the space of the paper, but there are also traces of circular framing outlines in pen and ink and the perforated hole from the compass used to create the perimeter of the circle is evident at the perfect center of the sheet.

Conca arrived in Rome in 1707, and the period of 1715-20 marked a turning point in his career. He was inducted to the Congregazione dei Virtuosi al Pantheon in 1714 and the Accademia di San Luca in 1718. Although he had no direct professional ties to Venice nor did he have significant patrons in the great port city (as far as one knows), the young Conca’s work before 1720 reveals certain Venetian influences beyond the natural fusions of artistic styles from his Neapolitan roots and training in the studio of Francesco Solimena (1657-1747) and the Roman vocabulary of Carlo Maratti (1625-1713) and his school in which Conca soon found himself ensconced after 1707. Solimena received his earliest commissions from Venice between 1704 and 1708, that is, while Conca was still associated with his studio. The presence of Venetian families in Naples with commercial enterprises in both port cities had nourished the taste for Neapolitan painting in Venice from the seventeenth century onward. The appreciation for Venetian light and color had in part permeated the Neapolitan school through the paintings of Luca Giordano (1634-1705), and later Paolo De Matteis (1662-1728). Giordano spent time in Venice around 1652 in order to acquire the "bella, vaga, armoniosa maniera" that complemented his studies of Pietro da Cortona's art in Rome, and also returned to La Serenissima in 1656. Between the 1690s and 1720s non-religious painting in Rome exhibited some "international" characteristics of style and content that in part responded to the tastes and demands of patrons from elsewhere in the peninsula and from abroad. A similarly general point about the international character of taste and patronage can be made in regard to secular painting in Venice of these years. It is the non-religious Venetian pictures that were probably the strongest catalyst in Conca’s experience of Venetian color and light.

In Rome, the Accademia di San Luca and the studio of Carlo Maratti had provided crucibles in which some of the varied stylistic vocabularies of Italians and foreigners were homogenized. The sensuous, elegantly rhythmic arrangements of the mythological figures in the composition drawings of Venus at the Forge of Vulcan (another is extant at Holkham Hall) demonstrate Sebastiano Conca’s gifts as an appealing visual story-teller, and while one knows that he derived his success in Italy from painting large-scale frescoes and altarpieces, it was his smaller-scale, easel pictures of non-religious subject matter which were especially sought after by erudite collectors of his day, and especially by the British gentry on the Grand Tour. Lione Pascoli’s biography of Conca in the Vite de’ pittori, scultori, ed architetti viventi of the 1730s describes a particularly persistent (unnamed) British patron, who became the artist's close friend and whose network of acquaintances became the source of other commissions for Conca. It is almost certain that the man in question was Thomas Coke, first Earl of Leicester (1697–1759), the British collector who in his Grand Tour as a teenager met the artist in Rome in 1716, while traveling in Italy between 1712 and 1718 in the company of his tutor Thomas Hobart, and who until 1754 commissioned pictures from Conca that are still today at Holkham Hall, his fabled country-house, together with some of his drawings (including the oval Venus at the Forge of Vulcan), as well as in the Mostyn-Owen Collection in London. The Earl of Leicester acquired most of his works of art during two periods: firstly in 1714-18, and secondly in 1747-54. Bernardo De Dominici’s short life of Conca of 1742, appended to the biography of Francesco Solimena, his rigorous, prolific master, also alludes twice to Conca’s numerous pictures in British collections. Conca’s British patrons included Robert Walpole, first Earl of Orford (1676-1745), and Charles Lennox, first Duke of Richmond (1672-1723), who sought to decorate Goodwood House.

(Carmen C. Bambach; April 23, 2015)
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。