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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)狮身人面像形式的油灯
品名(英)Oil Lamp in the Form of a Sphinx
入馆年号1911年,11.38.2
策展部门欧洲雕塑和装饰艺术European Sculpture and Decorative Arts
创作者Andrea Briosco, called Riccio【1470 至 1532】【意大利人】
创作年份公元 1525 - 公元 1575
创作地区
分类雕塑青铜(Sculpture-Bronze)
尺寸confirmed: 4 7/8 × 2 3/8 × 5 3/4 英寸, 1.9 磅 (12.4 × 6 × 14.6 厘米, 0.9 kg)
介绍(中)这盏小油灯是狮身人面像的形式,狮身人面像是一种古埃及和希腊神话生物,因其智慧和智慧而备受推崇。蹲伏的混合体戴着装饰着公羊角的头盔,并搁在三个熊爪上。高雅排列的装饰图案,主要以蜡为模型,包括肩部的螺旋蜗壳和后部的叶子图案。在它的背面,两侧是两个卷轴,是一个铰链盖,采用外壳设计,可以打开以容纳油。人物头上的一个小洞可能含有墨水、沙子或第二个灯芯。[1]虽然狮身人面像的乳房突出,但它的脸是无性别的,具有强壮的特征和鼓起的脸颊,处于一种不断试图扑灭(或煽动)火焰的状态,尽管没有成功,火焰本来可以从下面突出的盆地中出现。尽管没有灯芯盘,但灯似乎功能齐全。

大都会的青铜器是一个流行模型的铸件,与帕多安雕塑家Riccio和他的工作室以及随后几个世纪中无关的后续生产有关。Riccio在帕多瓦圣安东尼奥大教堂的逾越节烛台设计中加入了狮身人面像(第00页,图13c),以及维罗纳圣费尔莫马焦雷的德拉托雷墓。据认为,这些图案从这些结合了异教和基督教元素的混合宗教纪念碑迁移到这一时期帕多安收藏家需要的功利物品,其中包括油灯、香炉和墨水瓶。

目前的模型最初是由威廉·冯·博德(Wilhelm von Bode)在Riccio上发表的,他为巴杰罗的版本绘制了插图。[2]在他1927年关于这位艺术家的不朽专著中,利奥·普兰尼西格(Leo Planiscig)坚持了归属,并包括了另外两个例子的图像。[3]安东尼·拉德克利夫(Anthony Radcliffe)在1982年的研究中澄清了普兰尼西格(Planiscig)的专著提出的各种问题,他以狮身人面像的形式为各种灯列出了三种不同的分组。[4]我们的青铜器属于第一个也是最流行的一组,拉德克利夫认为其中最好的例子以前是Adda收藏中的例子。2007年,艾莉森·卢克斯(Alison Luchs)和迪伦·史密斯(Dylan Smith)在罗伯特·H·史密斯(Robert H. Smith)的收藏中出版了一个高质量的版本,并列出了二十多个已知演员中的许多。[5]其他值得注意的例子,无论是出处还是质量,包括纽约摩根图书馆和博物馆,芝加哥艺术学院,苏黎世国家博物馆和卢浮宫。[6]

虽然这些灯长期以来一直与Riccio联系在一起,但学者们已经认识到,这位雕塑家不太可能直接参与他们的设计或生产,而且它们的受欢迎程度意味着它们是在他的工作室停止活跃之后很长一段时间内生产的。在十八世纪著名的一个例子中,法国僧侣伯纳德·德·蒙福孔(Bernard de Montfaucon)在他的《古代解释和代表人物》(图22a)中包括了多个版本的灯的插图,这些灯被认为是古物。就其错综复杂的建模细节,以及与Adda和Smith的例子接近,大都会的青铜应该被认为是最好的迭代之一,尽管仍然不太可能在Riccio的工作室制作。[7]在

拉德克利夫的初步讨论之后,杰里米·沃伦提出了这些油灯与里奇奥在帕多瓦的继任者之一德西德里奥·达·佛罗伦萨仍然神秘人物之间的联系。[8]这种联系主要基于德西德里奥为帕多瓦公社创作的投票瓮(第00页,图21a-b)与V&A中归咎于他的两只火狗之间的相似之处[9]。

值得注意的是,我们的青铜器是Riccio最早进入美国博物馆收藏的青铜器之一。策展人W. R. Valentiner于1911年以3,500美元的极高价格从法兰克福的经销商J. & S. Goldschmidt手中购买了它,并以2,000美元的价格购买了第二盏油灯(后者于1986年通过Untermyer遗赠进入相同的铸件后被取消[见第23类])。瓦伦蒂纳在博物馆的《公报》上发表了这两盏油灯,还有《带桶的男孩》(猫。答<11.5.3>)。[10]作为Riccio为美国读者进行的首批研究之一,瓦伦蒂纳的短文主要基于他的导师Bode的研究。

事实上,整个收购过程显示了博德对瓦伦蒂纳的影响以及大都会青铜器收藏的形成。瓦伦蒂纳在1911年购买的两盏油灯此前都曾被阿道夫·冯·贝克拉特(Adolf von Beckerath)收藏,博德曾为他提供咨询。在追求这两件青铜器时,瓦伦蒂纳明确地排练了波德在意大利青铜小雕像研究中展示的相同配对(图22b)。这种呼应在策展人给大都会博物馆馆长的信中得到了明确的回应:"

这两盏青铜灯是意大利北部最伟大的青铜雕塑家里奇奥(Riccio)的作品。他作为雕塑家的重要性与画家中的曼特尼亚相同。它们是他最好的两件作品,正如博德在他关于意大利小雕像的书中所展示的那样,他在佛罗伦萨的巴杰罗复制了两件类似的作品。提供给我们的这些青铜器绝不逊色于巴杰罗的青铜器。它们来自贝克拉特的收藏,贝克拉特在柏林以文艺复兴时期伟大的作品收藏家而闻名。他卖掉了他所有的青铜器,这些一直被认为是他收藏中最好的。[11]
-JF

脚注
(有关缩短参考文献的关键,请参阅大都会艺术博物馆艾伦、意大利文艺复兴和巴洛克青铜器的参考书目。纽约:大都会艺术博物馆,2022。


1. 正如卢克斯和史密斯在史密斯收藏中建议的那样,2007年,第16页,以罗伯特·H·史密斯收藏为例。
2. Bode 1907-12,第 1 卷,第 28 页,第 XLVI 页。
3. Planiscig 1927,第 251、252、482 页。
4. 拉德克利夫 1982,第 418、423-24 页。
5. 见史密斯收藏 2007,第 18 页,第 18 页。
6. 我感谢摩根的詹妮弗·汤科维奇和达里亚·罗斯·福纳在 2019 年春季在摩根举行的研究日以及随后的电子邮件通信中慷慨分享了对他们收藏的青铜器的研究。
7. 理查德·斯通(Richard Stone)认为,这件作品与里乔的直接模仿者圈子没有密切联系,很可能可以追溯到他死后的一代人,如果不是更晚的话。他将合金确定为黄铜,并注意到使用用拉线插入的固定芯销。他还质疑为什么有两个填充罐,一个在背面,一个较小的"伪功能"在头顶。R. Stone/TR,2011 年 11 月 9 日。
8. 沃伦 2001a,第 93–97 页。
9. V&A, A.89-1910, A.90-1910.
10. 瓦伦蒂纳 1911。
11. 瓦伦蒂纳写给罗宾逊的信,1911 年 2 月 17 日,综合格斗档案馆。
介绍(英)This small oil lamp is in the form of a sphinx, an ancient Egyptian and Greek mythological creature prized for its intelligence and wisdom. The crouching hybrid figure wears a helmet adorned with ram’s horns and rests on three bear claws. Tastefully arrayed decorative patterns, largely modeled in the wax, include spiraling volutes at its shoulders and a foliate pattern on its rear. On its back, flanked by two scrolls, is a hinged lid in the design of a shell that opens to hold oil. A smaller hole on the figure’s head could have contained ink, sand, or a second wick.[1] Though the sphinx has prominent breasts, its face is genderless, with strong features and puffed cheeks in a state of perpetually attempting, however unsuccessfully, to extinguish (or fan) a flame, which would have emerged from the basin protruding below. Despite the absence of a wick pan, the lamp appears to be fully functional.

The Met’s bronze is a cast of a popular model that has been associated with the Paduan sculptor Riccio and his workshop as well as unrelated subsequent production over the following centuries. Riccio had included sphinxes in his designs for the Paschal Candelabrum in the Basilica di Sant’Antonio, Padua (p. 00, fig. 13c), and on the Della Torre tomb in San Fermo Maggiore, Verona. It is thought that such motifs migrated from these syncretistic religious monuments that combine pagan and Christian elements to the utilitarian objects in demand by Paduan collectors during this period, which included oil lamps, incense burners, and inkwells.

The present model was first published with an attribution to Riccio by Wilhelm von Bode, who illustrated the Bargello’s version.[2] In his monumental 1927 monograph on the artist, Leo Planiscig upheld the attribution and included images of two other examples.[3] In his 1982 study clarifying various issues posed by Planiscig’s expansive monograph, Anthony Radcliffe laid out three different groupings for the various lamps in the form of a sphinx.[4] Our bronze falls into the first, and most prevalent group, of which Radcliffe considered finest an example formerly in the Adda collection. In 2007, Alison Luchs and Dylan Smith published a high-quality version in the Robert H. Smith collection and listed many of the more than two dozen known casts.[5] Other notable examples, either for their provenance or quality, include those in the Morgan Library & Museum in New York, the Art Institute of Chicago, the Landesmuseum Zurich, and the Louvre.[6]

Though these lamps have long been associated with Riccio, scholars have recognized that the sculptor was unlikely to have been involved directly with their design or production, and that their popularity meant they were produced over the next two centuries long after his workshop had ceased being active. In one example of their eighteenth-century renown, the French monk Bernard de Montfaucon included illustrations of multiple versions of the lamps, considered antiquities, in his L’antiquité expliquée et représentée en figures (fig. 22a). In its intricately modeled details, and its closeness to the Adda and Smith examples, The Met’s bronze should be considered one of the best iterations, though still unlikely to have been made in Riccio’s workshop.[7]

Following the initial discussion by Radcliffe, Jeremy Warren has proposed a connection between these oil lamps and the still mysterious figure of Desiderio da Firenze, one of Riccio’s successors in Padua.[8] This connection is based largely on similarities between Desiderio’s Voting Urn for the commune of Padua (p. 00, figs. 21a–b), work on which began in 1532, and two firedogs attributed to him in the V&A.[9] This hypothesis helps extend the date of the production of these lamps beyond Riccio’s immediate orbit but remains speculative.

It is important to note that our bronze is one of the first attributed to Riccio to enter an American museum collection. Curator W. R. Valentiner purchased it in 1911 from the Frankfurt-based dealers J. & S. Goldschmidt for the extremely high price of $3,500, along with a second oil lamp for $2,000 (the latter deaccessioned in 1986 after an identical cast entered through the Untermyer bequest [see cat. 23]). Valentiner published these two oil lamps in the museum’s Bulletin, along with the Boy with a Barrel (cat. A<11.5.3>).[10] One of the first studies of Riccio for American audiences, Valentiner’s short article was largely based on his mentor Bode’s studies.

In fact, the entire acquisition process shows the influence of Bode on Valentiner and the formation of The Met’s collection of bronzes. Both oil lamps Valentiner acquired in 1911 had previously been in the Berlin collection of Adolf von Beckerath, for whom Bode had consulted. In pursuing these two bronzes, Valentiner explicitly rehearsed the same pairing Bode illustrated in his study of Italian bronze statuettes (fig. 22b). This echoing is made clear in the curator’s letter to The Met director justifying the purchase:

"The two bronze lamps are by Riccio, the greatest bronze sculptor of Northern Italy. His importance as a sculptor is the same as that of Mantegna among the painters. They are two of his best pieces, as has been shown by Bode in his book on Italian Statuettes, in which he reproduces two similar ones in the Bargello in Florence. These bronzes which are offered to us are in no way inferior to those in the Bargello. They came from the collection of Beckerath, who is well known in Berlin as the great collector of works in the Renaissance. He sold all of his bronzes, and these have always been considered as the best in his collection."[11]
-JF

Footnotes
(For key to shortened references see bibliography in Allen, Italian Renaissance and Baroque Bronzes in The Metropolitan Museum of Art. NY: The Metropolitan Museum of Art, 2022.)


1. As suggested by Luchs and Smith in Smith Collection 2007, p. 16, for the example in the Robert H. Smith collection.
2. Bode 1907–12, vol. 1, p. 28, pl. XLVI.
3. Planiscig 1927, pp. 251, 252, 482.
4. Radcliffe 1982, pp. 418, 423–24.
5. See Smith Collection 2007, p. 18 n. 18.
6. I am grateful to Jennifer Tonkovich and Daria Rose Foner of the Morgan for generously sharing research on the bronzes in their collection during a study day held at the Morgan in spring 2019 as well as subsequently in email correspondence.
7. Richard Stone suggests the piece is not closely connected to Riccio’s immediate circle of imitators, and most likely dates to a generation after his death, if not later. He identified the alloy as a brass and notes the use of transfixing core pins plugged with drawn wire. He also questions why there are two filling pots, one on the back and a smaller, “pseudo-functional” one on the top of the head. R. Stone/TR, November 9, 2011.
8. Warren 2001a, pp. 93–97.
9. V&A, A.89-1910, A.90-1910.
10. Valentiner 1911.
11. Letter from Valentiner to Robinson, dated February 17, 1911, MMA Archives.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。