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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)磁盘(屏蔽盖)
品名(英)Disk (Shield Cover)
入馆年号1966年,66.196.44
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 1300 - 公元 1500
创作地区秘鲁(Peru)
分类金属装饰品(Metal-Ornaments)
尺寸高 13 1/2 × 宽 13 1/2 × 深 3/4 英寸 (34.3 × 34.3 × 1.9 厘米)
介绍(中)这个圆盘由薄片银制成,是据报道在秘鲁北海岸的一个或多个墓葬中发现的至少11个高度相似的例子之一。这些圆盘的直径都在30到35厘米之间,有着相同的基本组成,其中四条同心的repossé装饰带(一种从圆盘背面锤出的浮雕设计)围绕着一个中央的未装饰凸台。每个乐队中的图像都与圆盘上的其他乐队不同,由一个或多个重复的主题组成。不同圆盘的图像各不相同,但每一个都遵循四种不同图案中的一种(另见Met物体编号1978.412.144)。

这个圆盘的最外层有一个图案,可能是一只猴子抱着一只鸟,在整个圆周上重复。三个内部区域包含正面的拟人化人物,每个区域都有不同的新月形头饰,看起来像是拿着海鸟和其他动物、神话生物或做手势,最里面的区域是z形。新月形头饰被认为代表王权和神圣地位,在Chimú的图像中,人类和动物都穿着它们。赫尔辛基Didrichsen艺术博物馆和利马奥罗博物馆的一个圆盘上都重复着这种特殊的猴子带图案,上面有三条新月形头饰,其中只有一半幸存下来。其他圆盘(见Pillsbury 2003)描绘了脊状壳,这是一种备受追捧的双壳类动物,与生育能力和丰度以及其他海洋主题密切相关

这些圆盘的功能无法绝对确定,尽管近年来挖掘的类似例子的研究结合圆盘本身的物理证据表明,它们很可能是仪式用的盾牌盖。之前对圆盘的解释包括假设它们被缝在横幅上或附在柱子上,并在特殊仪式上展示。这些圆盘显然附着在某种东西上:所有11个圆盘都有孔,尽管孔的数量和位置因圆盘而异。有些包括第三和第四带之间的四对孔(从外向内计数),另一些包括最外层带上的对孔。本实施例具有六对穿孔,这些穿孔围绕盘的边缘不均匀地间隔开

虽然这些圆盘被缝在横幅上的说法不能完全否定,但证据的平衡似乎表明它们起到了保护罩的作用。这些圆盘的大小非常接近近年来在秘鲁北海岸的Moche定居点(公元200-600年)挖掘的一些盾牌。例如,Christopher Donnan在Jequetepeque山谷的Dos Cabezas遗址挖掘的两个盾牌直径分别为32.3厘米和32.6厘米(Donnan 2007:91-92)。这些Moche盾牌是在手杖框架上用镀金的铜片制成的

此外,几个防护罩的略微凸起的形状可能表明,在防护罩的中心有一个背衬可以抓握,弯曲可以提供更大的保护。更有趣的是,该组中的几个圆盘被故意一分为二,包括赫尔辛基圆盘在内的其他几个圆盘显示出被折叠的证据。这种对圆盘的处理让人想起了Moche墓葬,在那里,武器在拘留前被故意弯曲、扭曲或折断(例如,见Alva和Donnan 1993:214-215)

Joanne Pillsbury,2016年
Andrall E.Pearson,古代美洲艺术策展人

发表参考文献
Carcedo,Paloma等人,Plata y plateros del Perú。利马:Patronato Plata del Perú,1997年,第108–109页,图1–98。
King、Heidi、Luis Jaime Castillo Butters和Paloma Carcedo de Mufarech 月雨:古代秘鲁的白银。纽约、纽黑文和伦敦:大都会艺术博物馆,2000年,第44页,图15。

参考文献和进一步阅读
阿尔瓦、沃尔特和克里斯托弗·多南 锡潘王陵。洛杉矶:加州大学福勒文化历史博物馆,1993年。
布恩,伊丽莎白·希尔编辑,敦巴顿橡树园的安第斯艺术。华盛顿特区:邓巴顿橡树研究图书馆和收藏,1996年,第218-222页。"摩切社会对人类遗骸的操纵:秘鲁北海岸的延迟埋葬、坟墓重新开放和人类骨骼的二次供应。"《拉丁美洲文物》15,第4期(2004年):371–88。
乔安妮·皮尔斯伯里。《奢侈艺术与奇莫尔贵族》,《拉丁美洲收藏:纪念特德·J·莱耶纳尔的散文》,Dorus Kop Jansen和Edward de Bock编辑,第67-81页。莱顿:Tetl编辑,2003年。
介绍(英)Made of thin sheet silver, this disk is one of at least eleven highly similar examples reportedly found in a burial, or burials, on Peru’s north coast. The disks are all between thirty and thirty-five centimeters in diameter, and share the same basic composition, in which four concentric bands of repoussé ornament (a design hammered in relief from the back of the disk) surround a central undecorated convex boss. The imagery in each band is distinct from the others on a disk, and consists of one or several repeated motifs. The iconography varies from disk to disk, but each follows one of four distinct patterns (see also Met object number 1978.412.144).

The outermost band of this disk features a motif--perhaps a monkey holding a bird--that is repeated around the entire circumference. The three inner registers contain frontal, anthropomorphic figures with crescent headdresses—different in each band—that appear to hold or gesture to sea birds and other animals, mythological creatures, and, in the innermost band, a z-shaped form. Crescent headdresses are thought to denote royal power and divine status, and in Chimú iconography both humans and animals are shown wearing them. This particular pattern of a monkey band with three bands of crescent-headdress-wearing figures is repeated on a disk now in the Didrichsen Art Museum in Helsinki, and on a disk in the Museo de Oro in Lima, of which only half survives. Other disks (see Pillsbury 2003) feature depictions of Spondylus shells, a highly sought-after bivalve closely associated with ideas of fertility and abundance, and other maritime themes.

The function of these disks cannot be determined with absolute certainty, although study of similar examples excavated in recent years combined with the physical evidence on the disks themselves suggests that they were most likely ceremonial shield covers. Previous interpretations of the disks include the supposition that they were sewn onto banners or attached to poles and displayed during special rituals. The disks were clearly attached to something: all eleven disks were perforated, although the number and position of the holes vary from disk to disk. Some include four pairs of holes between the third and fourth bands (counting from outside in), others include pairs on the outermost band. The present example bears six pairs of perforations unevenly spaced around the edge of the disk.

While the suggestion that the disks were sewn to banners cannot be discounted entirely, the balance of evidence seems to imply they functioned as shield covers. The size of the disks is very close to a number of shields excavated in recent years at Moche settlements (200–600 A.D.) on Peru’s north coast. Two shields excavated by Christopher Donnan at Dos Cabezas, a site in the Jequetepeque Valley, for example, measured 32.3 cm and 32.6 cm in diameter (Donnan 2007:91-92). These Moche shields were made of platelets of gilded copper over a cane framework.

Furthermore, the slightly convex shape of several of the shields may indicate that a backing would have allowed for a hand grip at the center of the shield, the curvature providing greater protection. More intriguingly, several disks in the group were intentionally broken in two, and several others, including the Helsinki disk, show evidence of having been folded over. Such treatment of the disks is reminiscent of Moche burials where weapons were intentionally bent, twisted, or broken prior to internment (see for example Alva and Donnan 1993:214–215).

Joanne Pillsbury, 2016
Andrall E. Pearson Curator, Arts of the Ancient Americas

Published references
Carcedo, Paloma, et al., Plata y plateros del Perú. Lima: Patronato Plata del Perú, 1997, pp. 108–109, figs. 1–98.
King, Heidi, Luis Jaime Castillo Butters, and Paloma Carcedo de Mufarech. Rain of the Moon: Silver in Ancient Peru. New York, New Haven and London: The Metropolitan Museum of Art, 2000, p. 44, fig. 15.

References and further reading
Alva, Walter, and Christopher B. Donnan. Royal Tombs of Sipán. Los Angeles: Fowler Museum of Cultural History, University of California, 1993.
Boone, Elizabeth Hill, ed., Andean Art at Dumbarton Oaks. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996, pp. 218–222.
Millaire, Jean-François. "The Manipulation of Human Remains in Moche Society: Delayed Burials, Grave Reopening, and Secondary Offerings of Human Bones on the Peruvian North Coast." Latin American Antiquity 15, no. 4 (2004): 371–88.
Pillsbury, Joanne. "Luxury Arts and the Lords of Chimor," in Latin American Collections: Essays in Honor of Ted J.J. Leyenaar, Dorus Kop Jansen and Edward de Bock, eds., pp. 67–81. Leiden: Ed. Tetl, 2003.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。