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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)村庄场景
品名(英)Village Scene
入馆年号1995年,1995.63.4
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 100 - 公元 300
创作地区墨西哥, 纳亚里特(Mexico, Nayarit)
分类陶瓷雕塑(Ceramics-Sculpture)
尺寸高 6 1/4 × 直径 8 英寸 (15.9 × 20.3 厘米)
介绍(中)这个纳亚里特陶瓷模型描绘了一种生动的舞蹈,就像纳亚里特艺术中看到的许多活动一样,它将社区聚集在一起参与和观察。七名舞者双手合十,身体前倾,形成一个圆圈,反映了平台本身的形状。另外八个大人和孩子饶有兴趣地看着。纳亚里特的其他模型上也描绘了类似的场景,这表明宴会和球赛等舞蹈仪式是社区生活中的重要事件

其他这种类型的模型显示了圆形广场,由四座相同的屋脊建筑以相等的间隔构成,指明了四个主要方向。有时,一个中心元素,以仪式杆或圆形阶梯平台的形式,将空间转变为中美洲宇宙地图的隐喻,该中心元素反映了多层次的天体领域。在附近的哈利斯科州的几个地点也发现了类似的圆形凸起平台,其中心有放射状金字塔和周围的土堆。在这个例子中,一座由成人和儿童观众组成的建筑,将焦点放在了旁观者的兴趣上,也放在了舞者自己身上

在七名舞者中,有三名是女性。他们的乳房被清晰地描绘出来,这表明其他四个人都是男性;每个人都戴着类似头巾的头饰。三对人物和一个小人物不规则地放在他们周围,这表明他们是自发的聚会。在小建筑的右边,两个成年人裹在一条毯子里看着。两对孩子随意地靠在一起,从对面看着。另一个孩子站在圆圈外,就在小楼的正对面。他把手放在其中两名舞者的手臂上,似乎希望自己能被允许加入他们的行列

纳亚里特艺术庆祝个人之间和社区成员之间的联系。代表祖先或村长的男性和女性形象通常是成对塑造的,在尺寸和穿着上是互补的(见MMA 2005.255.22005.255.3)。叙事模型描绘了更广泛的社区在精心制作的盛宴上(参见MMA 1979.206.3392015.306),玩和观察球赛,或参加像这里看到的仪式活动。这些场景非常生动,各种各样的人物经常在谈话中触摸和比划

艺术家的手在完成的作品中表现得很明显。每个人物都是单独形成的,然后轻轻地烧制到位。在艺术家将舞者连接在一起的地方,当艺术家将一个人的手压在另一个人的背上时,他们的手被压扁了。裹在两名观测者身上的毯子,以及许多舞者的裙子,都是用厚而平的粘土包裹在人物身上形成的。随着时间的推移,大部分油漆已经褪色,但在衣服、屋顶、墙壁和广场地板上都可以检测到红色、黑色和奶油色的条纹

Patricia J.Sarro,2018
进一步阅读
克里斯蒂·巴特威克。权力的遗产:来自墨西哥西部的古代雕塑:安德拉·E·皮尔逊家族收藏。纽约,纽黑文,伦敦:大都会艺术博物馆,2004年

她,玛丽·阿雷蒂主编,《墨西哥的西方历史》。墨西哥:墨西哥大学,2013年

Pillsbury、Joanne、Patricia Joan Sarro、James Doyle和Juliet Wiersema。永恒的设计:来自古代美洲的建筑模型。纽约:大都会艺术博物馆,2015年,第36-37页,图35-37

Schávelzon,丹尼尔。基因树:墨西哥和美洲中部地区的植物和代表。布宜诺斯艾利斯:人民研究中心基金会,2004年,第121页

Townsend,Richard F.主编,《古代西墨西哥:未知过去的艺术与考古》。芝加哥,美国艺术学院,1998年

von Winning,哈索。古代西墨西哥的轶事雕塑。洛杉矶:洛杉矶民族艺术委员会,1972年,第28期,第54页。
介绍(英)This Nayarit ceramic model depicts a lively dance that, like so many of the activities seen in Nayarit art, brings the community together to participate and to observe. Seven dancers lock arms and lean in, forming a circle that reflects the shape of the platform itself. Eight other adults and children look on with evident interest. Similar scenes are depicted on other Nayarit models, suggesting that dance rituals, like feasting and the ballgame, were important events in community life.

Other models of this type show the circular plaza framed by four identical hipped-roofed buildings set at equal intervals, designating the four cardinal directions. Sometimes a central element, in the form of a ritual pole or a round stepped platform, transforms the space into a metaphor for the Mesoamerican cosmic map, the central element reflecting the multi-level celestial realm. Similar circular raised platforms with central radial pyramids and surrounding mounds have been discovered at several sites in the in the nearby state of Jalisco. In this example a single building flanked by spectators, both adults and children, places the focus as much on the interest of the onlookers as on the dancers themselves.

Of the seven dancers, three are female. Their breasts are clearly depicted, suggesting that the other four are male; each of these wearing turban-like headdress. Three pairs of figures and one small individual are placed irregularly around them, suggesting a spontaneous gathering. To the right of the small structure, two adult figures look on, wrapped together in a single blanket. Two pairs of children, leaning casually on one another, watch from the opposite side. Another child stands just outside the circle, directly across from the small building. He places his hands on the arms of two of the dancers, as if hoping he will be allowed to join them.

Nayarit art celebrates the connections between individuals and among community members. Male and female figures representing ancestors or village leaders were often created in pairs, complementary in size and dress (see MMA 2005.255.2, 2005.255.3). Narrative models depict the wider community at elaborate feasts (see MMA 1979.206.339, 2015.306), playing and observing the ballgame, or engaged in a rituals activities such as the one seen here. These scenes are highly animated, with various figures often touching and gesturing in conversation.

The hand of the artist is evident in the completed work. Each figure was formed individually and then lightly fired into place. Where the artist joined the dancers together, their hands have been flattened as the artist pressed the hand of one figure onto the back of another. The blanket wrapped around two of the watchers, as well as the skirts of many of the dancers, were formed by wrapping thick, flat pieces of clay around the figures. Much of the paint has faded over time, but red, black and cream striations can be detected on clothing, the building roof, walls, and floor of the plaza.

Patricia J. Sarro, 2018

Further Reading
Butterwick, Kristi. Heritage of Power: Ancient Sculpture From West Mexico: The Andrall E. Pearson Family Collection. New York, New Haven, London: The Metropolitan Museum of Art, 2004.

Hers, Marie-Areti, ed. Miradas renovadas al Occidente indígena de México. Mexico: Universidad Autónimo de México, 2013.

Pillsbury, Joanne, Patricia Joan Sarro, James Doyle, and Juliet Wiersema. Design for Eternity: Architectural Models from the Ancient Americas. New York: The Metropolitan Museum of Art, 2015, pp. 36–37, figs. 35–37.

Schávelzon, Daniel. Treinta siglos de imágenes: maquetas y representaciones de arquitectura en México y América Central prehispánica. Buenos Aires: Fundación Centro de Estudios para Políticas Públicas Aplicadas, 2004, p. 121.

Townsend, Richard F., ed. Ancient West Mexico: Art and Archaeology of the Unknown Past. Chicago, Art Institute of America, 1998.

von Winning, Hasso. Anecdotal Sculpture of Ancient West Mexico. Los Angeles: Ethnic Arts Council of Los Angeles, 1972, no. 28, p. 54.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。