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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)安全阀面板
品名(英)Relief panel
入馆年号1932年,32.143.4
策展部门古代近东艺术Ancient Near Eastern Art
创作者
创作年份公元前 883 - 公元前 859
创作地区
分类
尺寸92 1/4 x 92 x 4 1/2 英寸 (234.3 x 233.7 x 11.4 厘米)
介绍(中)这幅浮雕出自亚述国王亚述纳西尔帕尔二世(约公元前 883-859 年在位)的宫殿,描绘了一位国王,可能是阿舒尔纳西帕尔本人,以及一名侍从。两个比真人大小更大的人物雕刻在低浮雕中,与宫殿中其他以国王形象为特色的浮雕一样,雕刻特别精细,并特别注重细节。该面板加入了第二个浮雕(32.143.6,请参阅上面的"附加图像"),该浮雕显示了另一个服务员,也面向国王,以及一个有翅膀的超自然保护人物。两幅画一起展示了国王两侧是他的人类朝臣,就像在其他场景中,他或亚述神树的两侧是人类和鹰头翼的守护者。


国王的冠冕可以立即辨认出来,这是一个独特的截锥体,中间有一个较小的圆锥体,背部悬挂着一条长长的"飘带"。他华丽的胡须也能辨认出来,在浮雕的原始状态下,他的衣服会进一步区分,比其他任何人物的衣服都更精致。最初为这些浮雕着色的颜料现在已经丢失,但刺绣仍然隐约可见,雕塑家在国王服装的大部分区域都以细小的刻线的形式出现。国王佩戴精美的珠宝,包括玫瑰花结手镯、戴在肘部以上的厚臂章、大吊坠耳环和一条项链,其珠子和垫片可能由半宝石和黄金组成。国王左臀上拎着一把剑,衣服里塞着两把匕首,左手握着弓尖。他的右手,用指尖平衡,是一个浅碗。在其他浮雕中,碗里装着葡萄酒,用于倒酒,例如在皇家狩猎后倒在被杀动物的尸体上。然而,在这里,没有明显的解放对象。浮雕来自宫殿的一个区域,该区域似乎有石棺,可能专门用于崇拜皇室祖先,一种可能性是这里的礼拜是为死者倒的。出于类似的原因,虽然通常认为所有这些国王形象都代表亚舒尔纳西帕尔,但也有人认为有些可能代表祖先的国王。

浮雕上的第二个数字是无胡子的,可能代表一个太监。他穿着华丽,戴着珠宝,包括玫瑰花结手镯、臂章、珠子项圈,可能是半宝石,带有金垫片、吊坠耳环和新月形胸肌。在他的短袖末端是代表刺绣的切割植物图案带;腰部以下的另一个切开带显示了更多的植物,但也显示了鸟类,可能是鸵鸟。他带着一把剑,剑鞘和国王的剑鞘一样,末端是两只咆哮的狮子。在剑柄上可以看到另一个狮子头;大都会博物馆收藏的物品可能就是这样的剑柄(54.117.20)。太监右手拿着一个飞拂,拂柄雕刻成公羊头的形状。他左手的物体可能是一盏油灯,尽管也有人认为它可能是一把勺子,用来补充国王手中的碗里的酒。它的手柄终止在蛇的头部,或者更可能是一种奇妙的复合生物,称为Mushhushshu,与亚舒尔神有关。

西北宫的一个显着特征是所谓的标准铭文,它贯穿每个浮雕的中间,经常穿过图像。铭文以楔形文字雕刻,用阿卡德语的亚述方言书写,列出了宫殿建造者阿舒尔纳西尔帕尔二世(公元前 883-859 年在位)的成就。在给出他的祖先和皇室头衔之后,标准铭文描述了阿舒尔纳西尔帕尔在东西方的成功军事行动以及他在尼姆鲁德的建筑工程,最重要的是宫殿本身的建造。铭文被认为具有神奇的功能,有助于国王和宫殿的神圣保护。
介绍(英)This relief, from the palace of the Assyrian king Ashurnasirpal II (r. ca. 883-859 B.C.), depicts a king, probably Ashurnasirpal himself, and an attendant. The two larger-than-life-sized figures are carved in low relief, and as with other reliefs in the palace featuring the image of the king, the carving is particularly fine and shows special attention to detail. The panel joins a second relief (32.143.6, see ‘Additional Images’ above) that shows a further attendant, also facing the king, and a winged supernatural protective figure. Together, the two panels show the king flanked by his human courtiers, just as in other scenes he or the Assyrian Sacred Tree are flanked by human and eagle-headed winged guardian figures.


The king is immediately identifiable by his crown, a distinctive truncated cone with a smaller cone emerging from the center, with a long ‘streamer’ hanging from its back. He is also recognizable by his luxuriant beard, and in the relief’s original state would have been further distinguished by his clothing, more elaborately embroidered than that of any other figure. The pigment that originally colored these reliefs is now lost, but the embroidery is still faintly visible in the form of fine inscised lines made by the sculptors over most areas of the king’s clothing. The king wears elaborate jewelry, including rosette bracelets, thick armlets worn above the elbow, large pendant earrings, and a necklace whose beads and spacers would probably have consisted of semiprecious stones and gold. The king carries a sword on his left hip, as well as two daggers tucked into his clothing, and in his left hand holds the tip of a bow. In his right hand, balanced on his fingertips, is a shallow bowl. In other reliefs the bowl contains wine and is used for pouring libations, for example on the bodies of slain animals following a royal hunt. Here, however, there is no apparent object for the libation. The relief comes from an area of the palace that seems to have held sarcophagi and might have been devoted to the cult of royal ancestors, and one possibility is that the libation is here being poured for the dead. For similar reasons, while it is normally thought that all such images of the king represent Ashurnasirpal, it has also been suggested that some may represent ancestral kings.

The second figure on the relief is beardless, and probably represents a eunuch. He is richly dressed, with jewelry including rosette bracelets, armbands, a collar of beads, probably of semiprecious stone with gold spacers, pendant earrings, and a crescent-shaped pectoral. At the ends of his short sleeves are bands of incised plant motifs representing embroidery; another incised band below the waist shows further plants but also birds, possibly ostriches. He carries a sword whose scabbard, like the king's, ends in the image of two roaring lions. At the sword's hilt another lion head can be seen; an object in the Metropolitan Museum's collection may be just such a hilt (54.117.20). In his right hand the eunuch holds a fly-whisk whose handle is carved in the shape of a ram's head. The object in his left hand may be an oil lamp, though it has also been suggested that it might be a ladle to replenish the wine in the bowl held by the king. Its handle terminates in the head of a snake, or more likely a fantastic composite creature, called Mushhushshu, associated with the god Ashur.

A distinctive feature of the Northwest Palace is the so-called Standard Inscription that ran across the middle of every relief, often cutting across the imagery. The inscription, carved in cuneiform script and written in the Assyrian dialect of the Akkadian language, lists the achievements of Ashurnasirpal II (r. 883–859 B.C.), the builder of the palace. After giving his ancestry and royal titles, the Standard Inscription describes Ashurnasirpal’s successful military campaigns to east and west and his building works at Nimrud, most importantly the construction of the palace itself. The inscription is thought to have had a magical function, contributing to the divine protection of the king and the palace.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。